Saturday, May 11, 2024

What does James 1:9 mean?
This verse begins another important teaching, explained in verses 9 through 11. This continues James' description of what it looks like for a believer to trust God.
One piece of evidence that we have placed trusting faith in God's wisdom is the ability to change our own perspective on reality. In this case, James calls Christians living in humble or lowly circumstances to take pride or boast about their truly exalted position in Christ. As the next two verses show, James is pointing out that it's not the circumstances of this short, fading life that matter most. It's the position we will hold in the life to come that is significant.

The ability for a poor Christian to declare that he or she is, in fact, the child of the king with riches beyond imagining—and to truly mean it—is evidence that Christian is trusting the Father in that moment. Taken negatively, when we as believers are consumed with sorrow and regret and envy and despair because of our limited resources, we show that we are not convinced in the reality of our God and our place with Him in eternity.

In what ways does a poor believer have a high position?
Phrase number three: “Believers who are poor have something to boast about, for God has honored them” (NLT). However materially lacking life might be, James says the poor believers are to consider that God has “honored” them, which means exalted them (ESV), and given them a high position (AMP).

Believers who are poor should take pride that God has made them spiritually rich. Those who are rich should take pride that God has shown them that they are spiritually poor. The rich will die like a wild flower in the grass. The sun rises with burning heat and dries up the plants. The flower falls off, and its beauty is gone. In the same way the rich will die while they are still taking care of business.

Gill's Notes on the Bible
Let the brother of low degree,.... By "the brother" is meant, not one in a natural, but in a spiritual relation; one of Christ's brethren, and who is of that family that is named of him; of the household of faith, and is in church communion: and whereas he is said to be of "low degree", or "humble", this regards not the affection of his mind, or his conduct and deportment, he being meek and lowly, and clothed with humility, as every brother is, or ought to be; but his outward state and condition, being, as to the things of this world, poor, and mean in his outward circumstances, and so humbled and afflicted. This appears from the rich man, who, in the next verse, is opposed unto him, and distinguished from him; see
Psalms 62:9 such an one is advised to
rejoice in that he is exalted; or to "glory in his exaltation"; in that high estate, to which he is advanced; for a person may be very low and mean, as to his worldly circumstances, and yet be very high, and greatly exalted in a spiritual sense: and this height of honour and grandeur, of which he may boast and glory, amidst his outward poverty, lies in his high birth and descent, being born from above, and of God, and belonging to his family; in being an adopted Son of God, and so an heir of God, and a joint-heir with Christ, and of the heavenly inheritance and kingdom; in the present riches of grace he is possessed of, as justifying, pardoning, and sanctifying grace; and in the high titles he bears, as besides the new name, the name better than that of sons and daughters of the greatest potentate, even that of a Son of the Lord God Almighty, his being a King, and a priest unto God, and for whom a kingdom, crown, and throne are prepared; and also in the company he daily keeps, and is admitted to, as of God, and Christ, and the holy angels: and this height of honour have all the saints, be they ever so poor in this world, who can vie with the greatest of princes for sublimity and grandeur.

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