Monday, August 29, 2016

Overcoming Hurts, Wounds, and Scars

http://www.faiththerapy.org/answers-by-topic/bitterness/

Overcoming Hurts, Wounds, and Scars

As Paul continued to struggled with his self-worth and his conflict with John Mark, he was finally able to achieve victory over them. Through his letters and actions he provides us with the principles for overcoming these problems in our own lives. When our perceptions about others and ourselves change, so do our emotions and our willingness to reconcile our relationships.

1. We must believe that God works everything for our good—even our mistakes,others offenses, and the attacks of Satan. God has a plan for our lives that includes being conformed to the image of His son Jesus. It is our job simply to submit to His plan and believe that everything will eventually work out for good. Therefore, it is clear that the events of our life have nothing to do with our worth as a person.

Ro 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

2. We must believe that God is for us and that He will not condemn us for our failures. Consequently, we should not condemn ourselves or apply negative, or even positive, experiences to our worth as a person.

Ro 8:31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

3. We are to interpret even the most negative experiences as simply challenges to beovercome and opportunities for God to demonstrate His power through us.

Ro 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us.

4. Our worth is to be based on God’s unconditional and unending love for us, which can not be affected in any way by the circumstances, enemies, or events of our lives.

Ro 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

5. We must deal with our pride as the Apostle Paul did, so that God will get theglory, not us.

2 Co 12:5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. 6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. 7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8 For this thing I besought the Lord thrice, that it might depart from me. 9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

6. We need to see other people and the events of life from an eternal perspective. Other people are just like us. We are all of equal value to God even though we all have problems and make mistakes. We all have a specific race to run and are not in competition with each other. We all need to focus on Jesus as our great example and pattern for life.

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin.

7. We need to see our problems as stepping stones to the development of our character, not threats to our self-worth.

Ro 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.


8. Sometimes negative events in our lives are for our correction so that we do not fail in our character or in fulfilling our ministry.

Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 12 Wherefore lift up the hands which hang down, and the feeble knees; 13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14 Follow peace with all men, and holiness, without which no man shall see the Lord:

9. We must both accept God’s grace and give it to others to avoid bitterness. Our emotions are simply thermometers reflecting how we perceive our world. Once Paul began to see that even the failures of others and the attacks of Satan were used by God for his good, his feelings about the situation with John Mark began to change. Here, he warned against developing a root of bitterness and suggested that it was God that would comfort us no matter what the circumstances were. When we see the hand of God working in our lives in spite of everything that may happen, we begin to feel more confident, especially concerning our value to God.


Heb 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

2 Co 1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

10. We need to expect that God will work even the negative events of our lives for our good. Paul had replaced John Mark with Timothy. If John Mark had not deserted Paul, Timothy would probably not have had the opportunity to be discipled by Paul. Timothy became one of the greatest pastors of the early church. Silas, who was recruited to replace Barnabas on the second missionary trip, also became a great man of God.

Ac 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: 2 Which was well reported of by the brethren that were at Lystra and Iconium (little image). 3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. 4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. 5 And so were the churches established in the faith, and increased in number daily.


11. We must forgive and do our part to resolve any offenses. It is not enough to change how we perceive the events of our lives and to emotionally understand our value to God; we need to begin to act according to our new outlook. Paul finally reached the conclusion that John Mark was useful to him in his ministry and asked Luke to bring Mark to him so that he could be restored to the ministry. It appears that Paul had already forgiven John Mark and that John Mark had already proven himself after he had been given a second chance. Paul wrote numerous verses on the subject of forgiveness. He believed that God is the only one that is to judge the actions of others, and that we are to trust in Him to vindicate us.

2 Ti 4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Mt 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

12. We need to refocus on the things that really count—the kingdom of God. The Apostle Paul makes it very clear that the negative events of life are to be put behind us and not allowed to affect our self-worth so that we can fully focus on what God has called us to do. We are not to base our worth on our own acts of righteousness but on our faith in God’s love for us. We should expect to experience suffering and always be careful not to think that we have become somebody by our own effort.

Php 3:7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.


Steps for Overcoming Hurts, Wounds, and Scars of Bitterness


1. Events and offenses will happen, but they do not have to turn into hurts, wounds, and scars.



2. If we make the mistake of taking what happens to us personally, it hurts us. If we apply it to our worth as a person, it becomes a wound; if we handle our wounds incorrectly, they can become a scar.



3. We handle our wounds incorrectly if we bury our emotions, blame others, or let them affect how we perceive ourselves. This can result in a future hindered by the past, angry outbursts, unhealthy relationships, emotional turmoil, and sickness.



4. We must believe that even if others meant it for evil, God will always work everything, even our mistakes, for our good.



5. We must forgive others since they have problems just like us, refuse to judge others, pray for them and not take offenses personally.



6. We should take responsibility for our part, do what we can to resolve the problem, give what we cannot fix to God, and grieve our losses.



7. We are to release the past, admit our mistakes and weaknesses, refuse to accept condemnation, refocus on God’s high calling for our lives, and rely on God to accomplish His will through us.

Overcoming Pride Through Faith

Biblical Answers for Pride

Overcoming Pride Through Faith (from the Book Faith Therapy)

Pride is a self-defense mechanism to compensate for feelings of inferiority or worthlessness. In one ditch on the side of the road to health are feelings of inferiority and on the other side is the ditch of pride. King Nebuchadnezzar was the greatest of the Babylonian kings. His name means, “Nebo is the protector from misfortune.” It is the job of our self to protect us and insure that our needs are met. Because pride extols the self over God and takes credit for what God has done, God resists it and gives grace to the humble. A humble person is one that rightly evaluates himself and sees that God made him, has given him what he has, has promoted him; and therefore, he is completely dependent on God.

1. The temptation to be proud comes when we think things are going good for us or when we are feeling insecure. As we have seen, Nebuchadnezzar stands for the self. He was at rest and flourishing.

Da 4:4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

2. God warns us against pride. People of the world (the wisemen of Babylon) cannot understand the warnings against pride (the dream), since they also rely totally on themselves and are proud of what they accomplish.

Da 4:5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. 6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. 7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

3. The spirit, which includes our conscience, will warn us against pride. Here Daniel stands for our spirit as indicated in the verses below. We will have conviction in our spirit when we begin to brag or act arrogantly.

Da 4:9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

4. The temptation to be proud begins with a false evaluation of our importance to ourselves and others.

Da 4:10 Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. 11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: 12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

5. God watches for pride and will make sure that it does not continue for long. The very things that we have pride in will be taken from us.

Da 4:13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; 14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

6. Because God still cares for us, he will give us a chance to recover if we will repent and turn from our pride. Iron usually stands for irresistible power and brass stands for shame. Grass stands for weakness and instability. Dew stands for gracious refreshing blessings. Therefore, these verses are telling us that God’s power to put down pride is irresistible and ends in our shame. He makes the proud person feel weak and unstable, but showers him with gracious refreshing when he repents. Instead of being brilliant, he will find himself acting more like an animal just meeting the basest of needs. Seven stands for completeness. God’s judgment of pride will end when it has been completely irradiated.

Da 4:15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: 16 Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

7. God resists pride so that we realize that we cannot be our own God; and that promotion comes from God, not from our own intelligence or efforts. God can accomplish his wishes even through the basest of men if he chooses to do so. As we know, at one point God even used a donkey to speak for Him. (Numbers 22:28)

Da 4:17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

8. When the human spirit realizes that the self is about to be humbled because of pride, it is distraught. This humbling seems to the spirit (Daniel) as a negative event to be wished on one’s enemies.

Da 4:18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee. 19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

9. If we fall into pride, we will be humbled. Complete recovery requires that we realize that we are weak as grass “that passesth away,” we exist only by the grace of God (dew), we grow our faith in God (hair), and we become strong in Him (claws).

Da 4:33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

10. We have real understanding only when we realize who we are in God’s sight and thank God for all that He has done for us. We must realize that all of us are really nothing without God and that we do not have a right to question anything He does.

Da 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: 35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

11. When we confront our pride and repent, God will restore and uplift us (our self) again, since we are now willing to obey God and rely on Him in faith.

Da 4:36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.


Steps for Overcoming Pride

1. We must understand that pride is a self-defense mechanism against low self-worth, and an attempt of the self to meet its need to feel valuable. We are tempted to be prideful when things are going well or when we are feeling insecure.

2. We must realize that pride is a statement to God that we can handle life on our own without His help. Therefore, God will withdraw His help and protection, and will let us live our life without His help until we repent.

8. We must repent, ask for forgiveness, give all the glory to God, and deal with our underlying problem of self-worth. When we humble ourselves, God will uplift us and restore us to our rightful place.

3. God sees pride as a very serious sin, because it is the sin of rebellion which was authored by Satan when he led a third of the angels to rebel against God.

4. Therefore, God actively resists proud people and gives unmerited favor to those who humble themselves. Humility is not putting ourselves down but an honest evaluation of ourselves from God’s point of view.

5. Prideful people believe the lie of the world that their worth is based on their performance, and they are deluding themselves that who they are and what they do on this earth is of great value without God. The Bible states that those who compare themselves with others are not wise.

6. If we do not repent and humble ourselves immediately, we will bring disaster upon ourselves and will be brought low with shame, experience how weak we really are, and may even feel and act like a brute beast.

7. Until we realize that our very existence, everything we have, and even our promotion comes from God, and give the glory to God, our way of thinking and viewing life will be distorted.

http://www.faiththerapy.org/answers-by-topic/pride/

Thursday, August 25, 2016

Question: "What is the joy of the Lord?"

Answer: The joy of the Lord is the gladness of heart that comes from knowing God, abiding in Christ, and beingfilled with the Holy Spirit.

When Jesus was born, the angels announced “good tidings of great joy” (Luke 2:10). All who find Jesus know, with the shepherds of the nativity, the joy He brings. Even before His birth, Jesus had brought joy, as attested to in Mary’s song (Luke 1:47) and by John’s response to hearing Mary’s voice as he “leaped for joy” in his mother’s womb (Luke 1:44).

Jesus exemplified joy in His ministry. He was no glum ascetic; rather, His enemies accused Him of being too joyful on occasion (Luke 7:34). Jesus described Himself as bridegroom enjoying a wedding feast (Mark 2:18–20); He “rejoiced in the Holy Spirit” (Luke 10:21); He spoke of “my joy” (John 15:11) and promised to give His disciples a lifetime supply of it (John 16:24). Joy is reflected in many of Jesus’ parables, including the three stories in Luke 15, which mention “rejoicing in the presence of the angels” (Luke 15:10) and end with a joyful shepherd, a joyful woman, and a joyful father.

Nehemiah told the repentant Israelites that the joy of the Lord would be their strength (Nehemiah 8:10). The early church was characterized by gladness and the joy of the Lord (Acts 2:46; 13:52), and “joy in the Holy Spirit” is a distinguishing mark of the kingdom of God (Romans 14:17). Those who are part of the kingdom share in the kingdom’s delight.

Joy is part of the fruit of the Spirit (Galatians 5:22). In fact, it is our Christian duty to rejoice in the Lord (Philippians 3:1; 4:4; 1 Thessalonians 5:16). In Christ, the believer is “filled with an inexpressible and glorious joy” (1 Peter 1:8).

Because of its supernatural origin, the joy of the Lord—our gladness of heart—is present even through the trials of life. We know we are children of God, and no one can snatch us away from Him (John 10:28–29). We are heirs to “an inheritance that can never perish, spoil or fade,” and no one can steal it from us (1 Peter 1:4;Matthew 6:20). We see the Author and Finisher of our faith, and, let the enemy rage ever so much, we know who wins in the end (Hebrews 12:2; Psalm 2).

Faith is the victory that overcomes the world, and the joy of the Lord is our strength. Adverse circumstances, instead of hindering our faith, can actually enhance our joy. Paul and Silas knew adversity as they sat with their feet in the stocks in a Philippian jail cell. Their legal rights had been violated. They had been arrested without cause and beaten without a trial. At midnight, since they couldn’t sleep, they sang—loudly—the praises of the Lord they were serving (Acts 16:25). A miracle soon followed (verse 26).

The apostles in Jerusalem were arrested—twice—and ordered not to preach in Jesus’ name. The second time they faced the court, they were beaten. Unfazed, they returned home “rejoicing because they had been counted worthy of suffering disgrace for the Name” and ready to preach some more (Acts 5:41). Of course, the apostles were only following the example of our Lord, who had “for the joy set before him . . . endured the cross, scorning its shame” (Hebrews 12:2).

The joy of the Lord may be inexplicable to the one who does not possess it. But, for the believer in Christ, the joy of the Lord comes as naturally as grapes on a vine. As we abide in Christ, the True Vine, we the branches are full of His strength and vitality, and the fruit we produce, including joy, is His doing (John 15:5).



http://www.gotquestions.org/joy-of-the-Lord.html
But if we hope for what we do not yet have, we wait for it patiently.
 —Romans 8:25
1 Corinthians 3:1-12
And I, brothers, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.…
The two ideas of the text are — Men, as men, are carnal; Christians, as Christians, ought not to be carnal. Note —

I. WHAT IT IS TO BE CARNAL, AND HOW FAR THE CHARGE MAY BE MADE GOOD AGAINST HUMANITY.

1. The word is of the same kindred as "flesh," "fleshly," &c. Flesh, however, is sometimes used in a good sense, as "the heart of flesh," and sometimes in an indifferent sense, as "all flesh is grass." Mostly, however, it expresses what is bad. Perhaps the terms "carnal" and "fleshly" have become the equivalents of depraved humanity from the fact of man's being in the body, and therefore from the evil in him being more openly manifested by the lustings and corruptions of the animal appetites. There might have been sin without the body, but in that case men would not have been stigmatised as carnal. Having thus got the identity of "carnal" and "fleshly," observe the kinds and gradations of their manifestation.

(1) The first sphere is that known as "fleshly lusts" — irregular animal appetites. Everything that partakes of brute impulse; gluttony, drunkenness, lust.

(2) "Fleshly wisdom," by which is meant not only falsehood and cunning to gain one's own ends, but thought which has no regard for God or duty, but which may be quite moral.

(3) The "fleshly mind" — the actings of the intellect and heart in relation to truth and love which are irregular or defective. Note the forms in which it displays itself.(a) The form in which the intellect rejects truth altogether and turns away from God's revelations in nature and the Bible, to its own systems and philosophies.(b) Or the revelations may be admitted, but so corrupted by hypotheses as to make the Divine in nature and the Bible merely the occasion for filling the invisible with monstrous creations, turning the truth of God into a lie.(c) There may be a holding of the truth simply and uncorrupted; but they who hold it may be so little instructed in it as to know nothing but its first elements, and remain babes.

2. To be carnal in any of these forms is characteristic of man as man. In illustration take —

(1) The history of man as connected with civilisation. Begin with a nation in a state of barbarism and we see disgusting outbreaks of appetite and lust. Elevate them a stage. Let the nation rise into a really civilised society, and understand the nature of prosperity, social comforts, arts, arms, science and commerce; when all the energies look no further than the present life. You know what develops then — pride of prosperity, graspings of avarice, lust of power. Then, when things have advanced further, and minds appear with high spiritual capacity, they surround themselves with forms of beauty, and school themselves in philosophy. But speculation runs rampant, "professing themselves wise they become fools." They are as far from God as when given up to the gratification of animal passion.

(2) Sacred history. Soon after the Fall, with abundant testimonies of God's character before it, the world got so corrupted that it had to be purified by the flood. The little church preserved in the ark had a fresh earth to begin upon, and erected its first altar to the true God. But in a very short time all was wrong again. Next, for the maintenance of the Divine idea, out of the mass of idolaters one man was taken, and Abraham's seed were separated from the world and shielded from corruption. Alas! their constant effort was to break away and get back to the carnal. And when by afflictions and successive revelations the national mind was improved carnality broke out in Sadduceeism and Pharisaism. Then, when Jesus appeared and revealed His truth and established His Church, came the man of sin, and all men worshipped him.

(3) The history of the individual. He begins as the slave of his appetites. By and by he awakes as if another soul were given him, and becomes respectable; he now serves his passions instead of his appetites: a mere man instead of an animal. But some go farther. They get tired of their passions, as they did of their appetites, and take themselves to philosophy, taste, and science, vainly puffed up with their fleshly mind.

(4) Society and literature for the last two hundred years. At the close of the seventeenth century English literature and manners were licentious in the extreme. The latter part of the eighteenth century was an improvement; people got prudent, calculating, and respectable. Their' understanding was developed; but there was a want of all high perception of the spiritual and the Divine. To come to the present day, men talk differently from the moralists of the last century. They speak of the Divine and of the vast things for which man was made, and there is a warmth and grandeur about their speculations. But, with all their grand thoughts, and their respect for Christianity and Christ, they have no idea of sitting at the feet of Jesus. It is just the worship of taste, beauty, and mind.

II. THE REASONS INHERENT IN CHRISTIANITY WHY CHRISTIANS ARE NOT TO BE CARNAL. Because —

1. Christianity claims to be a system of supernatural dogmatic truth. The gospel meets man at the highest point in the development of the carnal mind, asking, "What am I, whence and whither?" and says, "I can tell you; I can discover to you the unseen and the eternal. Listen to me with unhesitating faith." All who will do this will find there is not a single question respecting God, man, wants, duties, prospects, which it cannot answer, and by answering put an end to the intrusions of the fleshly mind.

2. The truth thus revealed aims at the purification of our spiritual nature, and must necessarily counteract carnality. It is "the grace of God which bringeth salvation," and under it men "live soberly," putting away carnality from the body, the first sphere of its manifestation; "righteously," putting it away from social life — the second sphere; and "godly," putting it away from the spirit — the third sphere.

3. Christianity as a system of influence forbids it.

(1) It is contained in a Book. I come to that Book that it may meet me in my spiritual condition as a sinner and teach me how to be reconciled to God; and if rightly studied it will be the instrument of constant development of intellectual and moral strength.

(2) It employs, in addition, the preacher, whose office it is to cause men to grow in righteousness and true holiness.

(3) It is a system of worship. Christians approach the Infinite. What an influence for purifying the heart, raising man above the carnal, inspiring him with the Divine.

(4) And all are under the influence of the Holy Spirit.

4. The opposite of this — the temper and habits of a spiritual life are essential to their character and preparation for a life to come.

5. They cannot give any other satisfactory evidence of their being Christians.

6. The work they have to do forbids it. They are "the light of the world," "the salt of the earth." The tendency of man as man is to darkness and corruption, which have to be counteracted by the strenuous efforts of the life of faith and spirituality.

III. GENERAL OBSERVATIONS.

1. Christianity, whether true or false, contains those things which, carried out, would care all the disorders of the world, and make society everywhere virtuous and healthy. There can be no question that carnality in its grosser forms is the enemy of all purity, health, and joy; and in its higher manifestation tends to degrade and disorganise humanity.

2. The nature of Christianity demonstrates its truth. It would be a greater miracle for "carnal" man to have been its creator, than for it to be the supernatural thing it is.

3. He that hath this hope purifies himself even as Christ is pure.

(T. Binney.)

Wednesday, August 24, 2016

He is the Potter we are the clay

No one can become greater than God. For the created can never become greater than the Creator. 



How you have fallen from heaven,

morning star, son of the dawn!

You have been cast down to the earth,

you who once laid low the nations!

You said in your heart,

“I will ascend to the heavens;

I will raise my throne

above the stars of God;

I will sit enthroned on the mount of assembly,

on the utmost heights of Mount Zaphon.

I will ascend above the tops of the clouds;

I will make myself like the Most High.”

But you are brought down to the realm of the dead,

to the depths of the pit.


"Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, 'What are you making?' Does your work say, 'The potter has no hands'?

But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"

You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, "You did not make me"? Can the pot say to the potter, "You know nothing"?

Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand.

He said, "Can I not do with you, Israel, as this potter does?" declares the LORD. "Like clay in the hand of the potter, so are you in my hand, Israel.

Friday, August 19, 2016

"If you judge people, you have no time to love them.”
― Mother Teresa

Thursday, August 18, 2016

Isa 44
9All who make idols are nothing,

and the things they treasure are worthless.

Those who would speak up for them are blind;

they are ignorant, to their own shame.

10Who shapes a god and casts an idol,

which can profit nothing?

11People who do that will be put to shame;

such craftsmen are only human beings.

Let them all come together and take their stand;

they will be brought down to terror and shame.


12The blacksmith takes a tool

and works with it in the coals;

he shapes an idol with hammers,

he forges it with the might of his arm.

He gets hungry and loses his strength;

he drinks no water and grows faint.

13The carpenter measures with a line

and makes an outline with a marker;

he roughs it out with chisels

and marks it with compasses.

He shapes it in human form,

human form in all its glory,

that it may dwell in a shrine.

14He cut down cedars,

or perhaps took a cypress or oak.

He let it grow among the trees of the forest,

or planted a pine, and the rain made it grow.

15It is used as fuel for burning;

some of it he takes and warms himself,

he kindles a fire and bakes bread.

But he also fashions a god and worships it;

he makes an idol and bows down to it.

16Half of the wood he burns in the fire;

over it he prepares his meal,

he roasts his meat and eats his fill.

He also warms himself and says,

“Ah! I am warm; I see the fire.”

17From the rest he makes a god, his idol;

he bows down to it and worships.

He prays to it and says,

“Save me! You are my god!”

18They know nothing, they understand nothing;

their eyes are plastered over so they cannot see,

and their minds closed so they cannot understand.

19No one stops to think,

no one has the knowledge or understanding to say,

“Half of it I used for fuel;

I even baked bread over its coals,

I roasted meat and I ate.

Shall I make a detestable thing from what is left?

Shall I bow down to a block of wood?”

20Such a person feeds on ashes; a deluded heart misleads him;

he cannot save himself, or say,

“Is not this thing in my right hand a lie?”


Image-making is described, to expose the folly of idolaters. Though a man had used part of a log for fuel, he fell down before an image made of the remainder, praying it to deliver him. Man greatly dishonours God, when he represents him after the image of man. Satan blinds the eyes of unbelievers, causing absurd reasonings in matters of religion. Whether men seek happiness in worldly things, or run into unbelief, superstition, or any false system, they feed on ashes. A heart deceived by pride, love of sin, and departure from God, turns men aside from his holy truth and worship. While the affections are depraved, a man holds fast the lie as his best treasure. Are our hearts set upon the wealth of the world and its pleasures? They will certainly prove a lie. If we trust to outward professions and doings, as if those would save us, we deceive ourselves. Self-suspicion is the first step towards self-deliverance. He that would deliver his soul, must question his conscience, Is there not a lie in my right hand?

Monday, August 15, 2016

Being Strengthened in the Struggle

Did you know that the most rapid time of growth of trees is not during a calm wind or gentle rain or even after fertilizing? Trees grow most rapidly in storms. They grow stronger because the strong winds shear off the old, dead branches. The growth rate of the tree spikes when the fierce winds cause it to grow faster to resist the force of the winds. Botanists say that trees living with no wind resistance at all will grow weaker and weaker. The branches will break off under their own weight, and the tree will eventually die. If the butterfly doesn’t go through the struggle to escape the cocoon, it will die.

http://faithinthenews.com/4-biblical-promises-to-remember-when-life-gets-hard/

Thursday, August 11, 2016

“When you have nothing left but God,you have more than enough to start over again.” - Mother Teresa

Wednesday, August 10, 2016

Life in Christ

I have spoken these things to you so that in Me you may have peace. In the world you have tribulation. But take courage; I have overcome the world. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. 


The Rich Man and Lazarus
 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

“He answered, ‘Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

“‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’” 



“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

Worries of this life and the deceitfulness of wealth

The seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealth choke the word, so it produces nothing. Matthew 13:22


7But whatever were gains to me I now consider loss for the sake of Christ. 8What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith ina Christ—the righteousness that comes from God on the basis of faith. 10I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11and so, somehow, attaining to the resurrection from the dead.

12Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 3:7-14



Matthew Henry Commentary
3:1-11 Sincere Christians rejoice in Christ Jesus. The prophet calls the false prophets dumb dogs, Isa 56:10; to which the apostle seems to refer. Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. They urged human works in opposition to the faith of Christ; but Paul calls them evil-workers. He calls them the concision; as they rent the church of Christ, and cut it to pieces. The work of religion is to no purpose, unless the heart is in it, and we must worship God in the strength and grace of the Divine Spirit. They rejoice in Christ Jesus, not in mere outward enjoyments and performances. Nor can we too earnestly guard against those who oppose or abuse the doctrine of free salvation. If the apostle would have gloried and trusted in the flesh, he had as much cause as any man. But the things which he counted gain while a Pharisee, and had reckoned up, those he counted loss for Christ. The apostle did not persuade them to do any thing but what he himself did; or to venture on any thing but that on which he himself ventured his never-dying soul. He deemed all these things to be but loss, compared with the knowledge of Christ, by faith in his person and salvation. He speaks of all worldly enjoyments and outward privileges which sought a place with Christ in his heart, or could pretend to any merit and desert, and counted them but loss; but it might be said, It is easy to say so; but what would he do when he came to the trial? He had suffered the loss of all for the privileges of a Christian. Nay, he not only counted them loss, but the vilest refuse, offals thrown to dogs; not only less valuable than Christ, but in the highest degree contemptible, when set up as against him. True knowledge of Christ alters and changes men, their judgments and manners, and makes them as if made again anew. The believer prefers Christ, knowing that it is better for us to be without all worldly riches, than without Christ and his word. Let us see what the apostle resolved to cleave to, and that was Christ and heaven. We are undone, without righteousness wherein to appear before God, for we are guilty. There is a righteousness provided for us in Jesus Christ, and it is a complete and perfect righteousness. None can have benefit by it, who trust in themselves. Faith is the appointed means of applying the saving benefit. It is by faith in Christ's blood. We are made conformable to Christ's death, when we die to sin, as he died for sin; and the world is crucified to us, and we to the world, by the cross of Christ. The apostle was willing to do or to suffer any thing, to attain the glorious resurrection of saints. This hope and prospect carried him through all difficulties in his work. He did not hope to attain it through his own merit and righteousness, but through the merit and righteousness of Jesus Christ.

Saturday, August 6, 2016

Romans 12The Message (MSG)

Place Your Life Before God
12 1-2 So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

3 I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.

4-6 In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we’re talking about is Christ’s body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn’t amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.

6-8 If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.

9-10 Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11-13 Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14-16 Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

17-19 Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”

20-21 Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.