I lay down and slept, yet I woke up in safety, for the LORD was watching over me.
Psalm 3:5

God is my helper; the Lord is the sustainer of my life.
Psalm 54:4





God will do this, for he is faithful to do what he says, and he has invited you into partnership with his Son, Jesus Christ our Lord.
1 Corinthians 1:9

God is faithful - That is, God is true, and constant, and will adhere to his promises. He will not deceive. He will not promise, and then fail to perform; he will not commence anything which he will not perfect and finish.

God cares

Give your worries to the Lord, and he will take care of you. He will never let good people down.
Psalm 55:22

Cast all your anxiety on him because he cares for you.
1 Peter 5:7 

Do not worry

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:25

Barnes' Notes on the Bible
Therefore I say unto you, Take no thought ... - The general design of this paragraph, which closes the chapter, is to warn his disciples against avarice, and, at the same time, against anxiety about the supply of their needs. This he does by four arguments or considerations, expressing by unequalled beauty and force the duty of depending for the things which we need on the providence of God. The "first" is stated in Matthew 6:25; "Is not the life more than meat, and the body than raiment?" In the beginning of the verse he charged his disciples to take "no thought" - that is, not to be "anxious" about the supply of their wants. In illustration of this he says that God has given "life," a far greater blessing than "meat;" that he has created the body, of far more consequence than raiment. Shall not he who has conferred the "greater" blessing be willing to confer the "less?" Shall not he who has formed the body so curiously, and made in its formation such a display of power and goodness, see that it is properly protected and clothed? He who has displayed "so great" goodness as to form the body, and breathe into it the breath of life, will surely "follow up" the blessing, and confer the "smaller" favor of providing that that body shall be clothed, and that life preserved. No thought - The word "thought," when the Bible was translated, meant "anxiety," and is so used frequently in Old English authors. Thus, Bacon says, "Haweis died with 'thought' and anguish before his business came to an end." As such it is used here by our translators, and it answers exactly to the meaning of the original. Like many other words, it has since somewhat changed its signification, and would convey to most readers an improper idea. The word "anxiety" would now exactly express the sense, and is precisely the thing against which the Saviour would guard us. See Luke 8:14; Luke 21:34; Philippians 4:6. "Thought" about the future is right; "anxiety, solicitude, trouble" is wrong. There is a degree of "thinking" about the things of this life which is proper. See 1 Timothy 5:8; 2 Thessalonians 3:10; Romans 12:11. But it should not be our supreme concern; it should not lead to anxiety; it should not take time that ought to be devoted to religion. For your life - For what will "support" your life. Meat - This word here means "food" in general, as it does commonly in the Bible. We confine it now to animal food. When the Bible was translated, it denoted all kinds of food, and is so used in the old English writers. It is one of the words which has changed its meaning since the translation of the Bible was made. Raiment - Clothing.

---

Clarke's Commentary on the Bible
Therefore - Δια τουτο, on this account; viz., that ye may not serve mammon, but have unshaken confidence in God, I say unto you, - Take no thought - Be not anxiously careful, μη μεριμνατε; this is the proper meaning of the word. μεριμνα anxious solicitude, from μεριζειν τον νουν dividing or distracting the mind. My old MS. Bible renders it, be not bysy to your liif. Prudent care is never forbidden by our Lord, but only that anxious distracting solicitude, which, by dividing the mind, and drawing it different ways, renders it utterly incapable of attending to any solemn or important concern. To be anxiously careful concerning the means of subsistence is to lose all satisfaction and comfort in the things which God gives, and to act as a mere infidel. On the other hand, to rely so much upon providence as not to use the very powers and faculties with which the Divine Being has endowed us, is to tempt God. If we labor without placing our confidence in our labor, but expect all from the blessing of God, we obey his will, co-operate with his providence, set the springs of it a-going on our behalf, and thus imitate Christ and his followers by a sedate care and an industrious confidence. In this and the following verses, our Lord lays down several reasons why men should not disquiet themselves about the wants of life, or concerning the future. The first is, the experience of greater benefits already received. Is not the life more than meat, and the body than raiment? Can he who gave us our body, and breathed into it the breath of life, before we could ask them from him, refuse us that which is necessary to preserve both, and when we ask it in humble confidence? The clause what ye must eat, is omitted by two MSS., most of the ancient versions, and by many of the primitive fathers. Griesbach has left it in the text with a note of doubtfulness. It occurs again in Matthew 6:31, and there is no variation in any of the MSS. in that place. Instead of, Is not the life more than, etc., we should read, Of more value; so the word πλειον is used in Numbers 22:15, and by the best Greek writers; and in the same sense it is used in Matthew 21:37. See the note there.

---

Gill's Exposition of the Entire Bible
Therefore I say unto you, take no thought for your life,.... Since ye cannot serve both God and "mammon", obey one, and neglect the other. Christ does not forbid labour to maintain, support, and preserve, this animal life; nor does he forbid all thought and care about it, but all anxious, immoderate, perplexing, and distressing thoughts and cares; such as arise from diffidence and unbelief, and tend to despair; which are dishonourable to God, as the God of nature and providence, and uncomfortable to men: what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. The several and the only things, which are necessary for the support and comfort of human life, are mentioned; as meat, drink, and clothing; Eating and drinking are necessary to preserve life; and raiment, to cover and defend the body, from the injuries of the heavens: and having these, men have everything necessary, and ought herewith to be content; nor should they be anxiously thoughtful about these: for is not the life more than meat, and the body than raiment? And yet, God has given these without man's thought: and since these are better, and much more excellent, than food and raiment, as all must and will acknowledge; and God has given these the greater gifts, it may be depended upon, that he will give the lesser; that he will give meat and drink; to uphold that valuable life, which he is the author of; and raiment to clothe that body, which he, with so much wisdom and power, has accurately and wonderfully made.

Anew

I can do all things through Christ who strengthens me.
Phil 4:13

So do not fear, for I am with you;
do not be dismayed, for I am your God.
I will strengthen you and help you;
I will uphold you with my righteous right hand.
Isa 41:10

Even youths grow tired and weary,
and young men stumble and fall;
But those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.
Isa 40:30-31

Season's Greetings

Merry Xmas to all and have a blessed New year! May the Lord watch over you and guard you in all your ways and may His peace be with you always.

- Tianhan

Words for edifying

Like golden apples set in silver is a word spoken at the right time.
Proverbs 25:11 ISV

A word fitly spoken,.... Or, "a word spoken on its wheels" (d): that proceeds aright, keeps due order, is well circumstanced as to matter, method, time, place, and persons; a discourse well put together, properly pronounced, roundly, easily, and fluently delivered to proper persons, and adapted to their circumstances; and "seasonably" spoken, as the Targum and many versions render it:

Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.
Ephesians 4:29 

Therefore encourage one another and build each other up, just as in fact you are doing.
1 Thessalonians 5:11

So then let us pursue what makes for peace and for mutual upbuilding.
Romans 14:19 ESV

May God reward you well for what you've done - and with a generous bonus besides from God, to whom you've come seeking protection under his wings."  
Ruth 2:12 MSG

Each person should remain in the condition he was in when he was called.
1 Cor 7:20 CJB

In his heart a man plans his course, but the LORD determines his steps.
Proverbs 16:9 NIV

Parable of the Talents

 

Zaccheus Converted
1He entered Jericho and was passing through.2And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich.3Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature.4So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way.5When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.”6And he hurried and came down and received Him gladly.7When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.”8Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.”9And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham.10“For the Son of Man has come to seek and to save that which was lost.”
Parable of Money Usage
11While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.12So He said, “A nobleman went to a distant country to receive a kingdom for himself, and then return.13“And he called ten of his slaves, and gave them ten minas and said to them, ‘Do business with this until I come back.’14“But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’15“When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done.16“The first appeared, saying, ‘Master, your mina has made ten minas more.’17“And he said to him, ‘Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.’18“The second came, saying, ‘Your mina, master, has made five minas.’19“And he said to him also, ‘And you are to be over five cities.’20“Another came, saying, ‘Master, here is your mina, which I kept put away in a handkerchief;21for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.’22“He said to him, ‘By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow?23‘Then why did you not put my money in the bank, and having come, I would have collected it with interest?’24“Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’25“And they said to him, ‘Master, he has ten minas already.’26“I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away.27“But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.”

Luke 19:1-27

Parable of the Talents, Matthaeus Merian the Elder

 

As a teaching for Christians
Traditionally, the parable of the talents has been seen as an exhortation to Jesus' disciples to use their God-given gifts in the service of God, and to take risks for the sake of the Kingdom of God.^[1] These gifts have been seen to include personal abilities ("talents" in the everyday sense), as well as personal wealth.^[1] Failure to use one's gifts, the parable suggests, will result in judgement.^[1]
The poet John Milton was fascinated by the parable (interpreted in this traditional sense),^[13] referring to it repeatedly, notably in the sonnet "On His Blindness":^[13]

When I consider how my light is spent
Ere half my days, in this dark world and wide,
And that one talent, which is death to hide,
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest He, returning, chide

This interpretation seems to be the origin of the word "talent" used for an aptitude or skill.
source - Wikipedia

Recieving a rich welcome into the eternal kingdom of our Lord

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, ² not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. ³ Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. ⁴ He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.
2 Thess 2:1-4


Now, brothers and sisters, about times and dates we do not need to write to you, ² for you know very well that the day of the Lord will come like a thief in the night. ³ While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
⁴ But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. ⁵ You are all children of the light and children of the day. We do not belong to the night or to the darkness. ⁶ So then, let us not be like others, who are asleep, but let us be awake and sober. ⁷ For those who sleep, sleep at night, and those who get drunk, get drunk at night. ⁸ But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. ⁹ For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. ¹⁰ He died for us so that, whether we are awake or asleep, we may live together with him. ¹¹ Therefore encourage one another and build each other up, just as in fact you are doing.
1 Thess 5:1-11


³² “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. ³³ Be on guard! Be alert^[e]! You do not know when that time will come. ³⁴ It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.
 ³⁵ “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. ³⁶ If he comes suddenly, do not let him find you sleeping. ³⁷ What I say to you, I say to everyone: ‘Watch!’”
Mark 13:32-37

The Destruction of the Temple and Signs of the End Times

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. ² “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

³ As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

⁴ Jesus answered: “Watch out that no one deceives you. ⁵ For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. ⁶ You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. ⁷ Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. ⁸ All these are the beginning of birth pains.

⁹ “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. ¹⁰ At that time many will turn away from the faith and will betray and hate each other, ¹¹ and many false prophets will appear and deceive many people. ¹² Because of the increase of wickedness, the love of most will grow cold, ¹³ but the one who stands firm to the end will be saved. ¹⁴ And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

¹⁵ “So when you see standing in the holy place ‘the abomination that causes desolation,’^[a] spoken of through the prophet Daniel—let the reader understand— ¹⁶ then let those who are in Judea flee to the mountains. ¹⁷ Let no one on the housetop go down to take anything out of the house. ¹⁸ Let no one in the field go back to get their cloak. ¹⁹ How dreadful it will be in those days for pregnant women and nursing mothers! ²⁰ Pray that your flight will not take place in winter or on the Sabbath. ²¹ For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

²² “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. ²³ At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. ²⁴ For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. ²⁵ See, I have told you ahead of time.

²⁶ “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. ²⁷ For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. ²⁸ Wherever there is a carcass, there the vultures will gather.

²⁹ “Immediately after the distress of those days

“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’^[b]

³⁰ “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth^[c] will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.^{[d] 31} And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

³² “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. ³³ Even so, when you see all these things, you know that it^[e] is near, right at the door. ³⁴ Truly I tell you, this generation will certainly not pass away until all these things have happened. ³⁵ Heaven and earth will pass away, but my words will never pass away.

The Day and Hour Unknown

³⁶ “But about that day or hour no one knows, not even the angels in heaven, nor the Son,^[f] but only the Father. ³⁷ As it was in the days of Noah, so it will be at the coming of the Son of Man. ³⁸ For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; ³⁹ and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. ⁴⁰ Two men will be in the field; one will be taken and the other left. ⁴¹ Two women will be grinding with a hand mill; one will be taken and the other left.

⁴² “Therefore keep watch, because you do not know on what day your Lord will come. ⁴³ But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. ⁴⁴ So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

⁴⁵ “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? ⁴⁶ It will be good for that servant whose master finds him doing so when he returns. ⁴⁷ Truly I tell you, he will put him in charge of all his possessions. ⁴⁸ But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ ⁴⁹ and he then begins to beat his fellow servants and to eat and drink with drunkards. ⁵⁰ The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. ⁵¹ He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.


Matthew 24:1-51

Confirming One’s Calling and Election

³ His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. ⁴ Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

⁵ For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; ⁶ and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; ⁷ and to godliness, mutual affection; and to mutual affection, love. ⁸ For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. ⁹ But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

¹⁰ Therefore, my brothers and sisters,^[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, ¹¹ and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
2 Peter 1:3-11 

Difference between Judging and Discerning

Do not judge, or you too will be judged.
Matthew 7:1

The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment
1 Corinthians 2:15

Condemning vs Seperating good and evil

http://www.acts17-11.com/discern.html

http://www.goodnewsarticles.com/May98-4.htm

Forgive first

But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.

Holding on

Test everything. Hold on to the good. Avoid every kind of evil. May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.
1 Thessalonians 5:21-24

Only hold on to what you have until I come. To him who overcomes and does my will to the end, I will give authority over the nations-- He will rule them with an iron scepter; he will dash them to pieces like pottery'--just as I have received authority from my Father.
Revelation 2:25-27

Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds.
Hebrews 10:23-24

Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have confessed so well before many witnesses.
1 Timothy 6:12 (NLT)