Good Friday

Isaiah 53
The Suffering Servant

1Who has believed our message?
And to whom has the arm of the LORD been revealed?
2For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.


3He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

4Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.

5But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.

6All of us like sheep have gone astray,
Each of us has turned to his own way;
But the LORD has caused the iniquity of us all
To fall on Him.

7He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.

8By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?

9His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

10But the LORD was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the LORD will prosper in His hand.

11As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.

12Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.

1 John 4:16b-17 NIV


God is love. Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him.

8Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

9And he said, “Yes, go, and say to this people,

‘Listen carefully, but do not understand.

Watch closely, but learn nothing.’

10Harden the hearts of these people.

Plug their ears and shut their eyes.

That way, they will not see with their eyes,

nor hear with their ears,

nor understand with their hearts

and turn to me for healing.”b

11Then I said, “Lord, how long will this go on?”

And he replied,

“Until their towns are empty,

their houses are deserted,

and the whole country is a wasteland;

12until the LORD has sent everyone away,

and the entire land of Israel lies deserted.

13If even a tenth—a remnant—survive,

it will be invaded again and burned.

But as a terebinth or oak tree leaves a stump when it is cut down,

so Israel’s stump will be a holy seed.”

Isaiah 6:8-13

Psalm 73

A psalm of Asaph.

1 Surely God is good to Israel,

to those who are pure in heart.

2 But as for me, my feet had almost slipped;

I had nearly lost my foothold.

3 For I envied the arrogant

when I saw the prosperity of the wicked.

4 They have no struggles;

their bodies are healthy and strong.[a]

5 They are free from common human burdens;

they are not plagued by human ills.

6 Therefore pride is their necklace;

they clothe themselves with violence.

7 From their callous hearts comes iniquity[b];

their evil imaginations have no limits.

8 They scoff, and speak with malice;

with arrogance they threaten oppression.

9 Their mouths lay claim to heaven,

and their tongues take possession of the earth.

10 Therefore their people turn to them

and drink up waters in abundance.[c]

11 They say, “How would God know?

Does the Most High know anything?”

12 This is what the wicked are like—

always free of care, they go on amassing wealth.

13 Surely in vain I have kept my heart pure

and have washed my hands in innocence.

14 All day long I have been afflicted,

and every morning brings new punishments.

15 If I had spoken out like that,

I would have betrayed your children.

16 When I tried to understand all this,

it troubled me deeply

17 till I entered the sanctuary of God;

then I understood their final destiny.

18 Surely you place them on slippery ground;

you cast them down to ruin.

19 How suddenly are they destroyed,

completely swept away by terrors!

20 They are like a dream when one awakes;

when you arise, Lord,

you will despise them as fantasies.

21 When my heart was grieved

and my spirit embittered,

22 I was senseless and ignorant;

I was a brute beast before you.

23 Yet I am always with you;

you hold me by my right hand.

24 You guide me with your counsel,

and afterward you will take me into glory.

25 Whom have I in heaven but you?

And earth has nothing I desire besides you.

26 My flesh and my heart may fail,

but God is the strength of my heart

and my portion forever.

27 Those who are far from you will perish;

you destroy all who are unfaithful to you.

28 But as for me, it is good to be near God.

I have made the Sovereign Lord my refuge;

I will tell of all your deeds.

He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God. Micah 6:8

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Ecclesiastes 12:13


“Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul, and to keep the LORD’S commandments and His statutes which I am commanding you today for your good?
Deuteronomy 10:12,13

“Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
Matthew 22:36-40

Build My Life - Amanda Cook

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.
John 16:33

To live is Christ to die is gain

Romans 5:6-8
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.

John 15:13
Greater love has no one than this, that someone lay down his life for his friends.


Luke 17:33
Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.

Philippians 1:21
For to me, living means living for Christ, and dying is even better.

Col 3:1-4
Putting on the New Self
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.

Gal 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me

Faith Versus Sight

All men naturally walk by sight. They have a proverb that "Seeing is believing," and no further. Their maxim is — "Know things for yourself; look after the main chance; take care of Number One." Now the Christian is the very opposite of this. He says: "I do not care about looking after the things that are seen and are temporal; the things that are not seen influence me, because they are eternal." Now, since the world thinks itself wise and the Christian a fool for acting contrary to the world's proverb that "A bird in the hand is worth two in the bush," let us just see wherein the wisdom of this matter is, and wherein it is not.
- C.H. Spurgeon

Faith Versus Sight
C. H. Spurgeon.
2 Corinthians 5:6-9
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:…

I. THE POSTURE MENTIONED. It implies —

1. The possession of life. You can make a dead man sit or even stand in a certain position, but to walk necessitates life. In the sense in which the term is here used, the ungodly man does not walk at all.

2. Activity. It is a blessed thing to sit "with Mary at the Master's feet"; but we walk as well as sit. Many can affirm — "We talk; we think; we experience; we feel"; but true Christians can say, "We walk."

3. Progress. A man does not walk unless he make some headway. God does not say to us, "This is the way," and then stop; but He says, "This is the way, walk ye in it." We are always to be making advances, from faith in its beginnings to faith in its perfections.

4. Perseverance. When a man goes along a step or two and then stops, or returns, we do not call that walking.

5. That in the ordinary actions of life we are actuated by faith. Walking is that kind of progress in which a man continues hour after hour. We often read of men who, by faith, did great exploits, and some Christians are always fixing their eyes upon exploits of faith. But Paul does not speak about running or jumping or fighting, but about walking, and he means to tell you that the ordinary life of a Christian is different from the life of another man; that he has learned to introduce faith into everything he does.

II. TWO PRINCIPLES CONTRASTED. All men naturally walk by sight. They have a proverb that "Seeing is believing," and no further. Their maxim is — "Know things for yourself; look after the main chance; take care of Number One." Now the Christian is the very opposite of this. He says: "I do not care about looking after the things that are seen and are temporal; the things that are not seen influence me, because they are eternal." Now, since the world thinks itself wise and the Christian a fool for acting contrary to the world's proverb that "A bird in the hand is worth two in the bush," let us just see wherein the wisdom of this matter is, and wherein it is not.

1. Walking by sight is a very childish thing. Any child can walk by sight, and so can any fool too. You give him a number of coins; they are all spurious, but he is so pleased with them that he does not care about having real sovereigns. The child says that the sun rises in the morning and sets in the evening, but men know that it does not move, only the earth. But it is a very manly thing to believe something which you cannot see. What a man was Columbus compared with his contemporaries because he walked by faith! So the Christian is a man, while the worldling saith, "This is all the world; 'let us eat and drink, for to-morrow we die,'" he says, "there must be another half; I will leave this world to you children, and will seek another and more heavenly one."

2. The one is grovelling while the other is noble. A man earning his bread all day long — what is he better than the donkey at Carisbrook Castle, pumping up water and always going round? The children go to the seaside with their little wooden spades and build up a pier of sand, but the tide comes and washes it away, and this is just what men do. They build with heavier stuff, which gives them more care and not half so much merriment, but the end is just the same, only the children live to build again, while these big children, these grovellers, are washed out to sea with all their works and perish everlastingly. If there be not another world to live for, I must say that this life is not worthy of a man. But to believe what God tells me, that I am God's son, that I shall one day see His face and sing His praise for ever, why, there is something here. The man who believes this expands into something worthy of a man who is made in the image of the Most High.

3. There is something exceedingly ignorant about believing only what I can see. Nine out of ten things in the world that are the most wonderful and potent cannot be seen, at least not by the eyes. A man who will not believe in electricity — well, what can you make of him in these days? And this is the case with regard to spiritual things. If you only walk by sight, and only believe what you see, what do you believe? You believe that while you are living here it is a good thing to make the best you can of it, and that then you will die and be buried, and there will be an end of you! What a poor, miserable, ignorant belief this is! But when you believe in what God reveals, and come to walk by faith, how your information expands!

4. Walking by sight is deceptive. The eye does not see anything; it is the mind that sees through the eye. The eye needs to be educated before it tells the truth, and even then there are a thousand things about which it does not always speak truly. Now the man who has a God to believe in, is never deceived. The promise to him always stands fast; the person of Christ is always his sure refuge, and God Himself is his perpetual inheritance.

5. The principle of sight is a very changeable one. It is well enough to talk of walking by sight in the light, but what will you do when the darkness comes on? It is very well to talk about living on the present while you are here, but when you go and lie on your dying bed, what about the principle of living for the present then? But the principle of faith does best in the dark. He who walks by faith can walk in the sunlight as well as you can, but he can walk in the dark as you cannot, for his light is still shining upon him.

6. That those who walk by sight walk alone. Walking by sight is just this — "I believe in myself," whereas walking by faith is "I believe in God." If I walk by sight I walk by myself; if I walk by faith then there are two of us, and the second one — ah! how great, how glorious, how mighty is He! Sight goes a warfare at its own charges, and is defeated. Faith goes a warfare at the charges of the King's Exchequer, and there is no fear that Faith's bank shall ever be broken.

III. THE CAUTION IMPLIED. The apostle says positively, "We walk by faith," and then he adds negatively, "not by sight." The caution, then, is — never mix the two principles. You may go a journey by land, or you may go by water, but to try to swim and walk at the same time would be rather singular. A drunken man tries to walk on both sides of the street at once, and there is a sort of intoxication that sometimes seizes upon Christians, which makes them also try to walk by two principles.

1. You say, "I believe God loves me; I have prospered in business ever since I have been a Christian." The first part of that is faith; but the second part of it is sight.. Suppose you had not prospered in business, what then? Will you deny that God loves you because you have not prospered in business?

2. Another says, "I have believed in Christ, but I am afraid I am not saved, for I feel to-night so depressed." "Oh," says another, "I am sure I am saved, because I feel so happy." Now you are both wrong, for you are both walking by sight. Faith is not meant for sweet frames and feelings only, it is meant for dark frames and horrible feelings. Conclusion — Take heed to one thing. You must mind if you do walk by faith, that you walk by the right faith — viz., faith in Christ. If you put faith in your dreams, or in anything you thought you saw, or in a voice you thought you heard, or in texts of Scripture coming to your mind — if you put faith in anything else but Christ — I do not care how good it may be or how bad it may be — you must mind, for such a faith as that will give way. You may have a very strong faith in everything else but Christ, and yet perish. Rest thou in the Lord Jehovah.

(C. H. Spurgeon.)

Fountains + Came to my Rescue - Josh Baldwin + Kalley Heiligenthal | Bet...

Because of Your Love

Therefore the LORD longs to be gracious to you, And therefore He waits on high to have compassion on you. For the LORD is a God of justice; How blessed are all those who long for Him.
Isaiah 30:18

The Parable of the Lost Son

11Jesus continued: “There was a man who had two sons. 12The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

13“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired servants.’ 20So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

21“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

22“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

25“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28“The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

31“ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ ”
Luke 15:11-32

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Ephesians 3:14-19

Col:3 Living the New Life


1Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2Think about the things of heaven, not the things of earth. 3For you died to this life, and your real life is hidden with Christ in God. 4And when Christ, who is youra life, is revealed to the whole world, you will share in all his glory.


5So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. 6Because of these sins, the anger of God is coming.b 7You used to do these things when your life was still part of this world. 8But now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language. 9Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds. 10Put on your new nature, and be renewed as you learn to know your Creator and become like him. 11In this new life, it doesn’t matter if you are a Jew or a Gentile,ccircumcised or uncircumcised, barbaric, uncivilized,d slave, or free. Christ is all that matters, and he lives in all of us.


12Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. 13Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. 14Above all, clothe yourselves with love, which binds us all together in perfect harmony. 15And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful.


16Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. 17And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.

Directions to Timothy


R. Finlayson
1 Timothy 4:11-16
These things command and teach.…
I. DIRECTION FOUNDED ON PRECEDING CONTEXT. "These things command and teach." What was enjoined on him he was to hold up before the community over which he presided at Ephesus. He was to command, or hold up before them, an authoritative standard of conduct. This was to be characteristically godliness; not a working on the mere human ground, but a bringing God into connection with the life, cherishing proper feelings towards him, and observing his rules. He was also to teach, or hold up before them, revealed views of truth. While laying down faith as the condition of salvation, he was not to forget to set forth God as the Savior of all men.

II. DIRECTION WITH REFERENCE TO HIS YOUTH. "Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity." Timothy was a youth, still living with his parents, when Paul first took him as his companion. After the lapse of perhaps fifteen years, he is still regarded as a young man. We may understand that he was still young for the work entrusted to him; he was young to instruct, and, it might be, to exhort (1 Timothy 5:1) elders (many of them old men). A young minister is placed in the same position; he has to speak to men whose experience goes far beyond his. He has in this respect a difficult position to fill, and it becomes him to consider well the course he takes, and, if need be, to take counsel of more experienced men in the ministry, so that he shall have thus the gravity of years, and shall give none occasion to despise him on account of his youth. The idea of a minister is that he is to be an ensample to them that believe, especially to them over whom he is placed. There are five things in which he is to lead the way. The first two go together. There is the external life of word. A minister is to have the right tone in his private utterances (what seem principally to be referred to as public utterances are introduced in the next verse); he is to be able to direct the minds of others away from trifles to important matters. There is also the external life of deed. His actions are to go along with his words; he is to give direction by the very way in which he acts. Word and deed reveal the inner life, the motive forces of which are next expressed. There is the motive force of love. He is impelled by love for an unseen Savior, and for souls purchased by him. There is also the motive force of faith. He is impelled by what faith reveals, viz. a Master to whom he is responsible, whose honor he is to be careful of, whose reward for faithfulness he is earnestly to covet. Thus moved in his inner being, then, as the fifth and last thing, his life is characterized by purity. He does not receive the contamination of the world, but a pervading holy influence from a source above the world. The young minister who seeks to go before his people in these five things is taking the right plan of placing himself above being despised for his youth.

III. DIRECTION AS TO HIS USE OF THE SCRIPTURES. "Till I come, give heed to reading, to exhortation, to teaching." Timothy was not so much a resident minister as Paul's assistant, which involved his moving from place to place. The special arrangement by which he presided over the central Church of Ephesus was to continue in force until Paul's arrival, which was expected at no distant date. Meantime he was to give his attention to his public duties. There was first of all the reading of the Scriptures. This was carried down from the Jewish synagogue, in which the Old Testament Scriptures were regularly read. And the Christian Church, in the lifetime of the apostles, being under infallible guidance, we can understand that parts of the New Testament would gradually be introduced into the Christian sanctuary. This public reading of the Scriptures served a purpose then beyond what it does now. There were very few copies of the sacred Books to be obtained then. Members of Churches were, therefore, to a great extent, dependent for their Bible knowledge on what was publicly read. Meetings would require to be frequent, and a large place in these meetings would require to be given to mere reading, in order that the people might become familiar with the exact language of Scripture. With reading was associated exhortation and teaching. We are to understand this as being on the basis of what was read. "Scripture is the fountain of all wisdom, from which pastors ought to draw whatever t hey bring before their flock" (Calvin). There was exhortation to duty, or an appeal to the feelings, conscience, to influence men to be decided for Christ, and to keep closely by the Law of Christ. And there was teaching of truth, or the opening up of Scripture in its facts and principles, to show especially what Christ was and had effected for them. It was possible to combine the hortatory and instructive, though at one time attention would be directed more to appeals, at another time more to explanations.

IV. DIRECTION AS TO THE USE OF HIS GIFT. "Neglect not the gift that is in thee, which was given thee by prophecy, with the laying-on of the hands of the presbytery." There is reference to his ordination, which probably took place years before he was assigned his present work in Ephesus. At that interesting time the ministerial gift, or the power of governing and the power of handling the Word, was imparted to him. Not that he was altogether without qualification before; for there were prophecies going before on him, apparently founded on the proof that he was making of himself. But then, in all its authoritativeness, and in the fullness of the qualification in a special influence of the Spirit, the gift was imparted to him. There were two coexistent circumstances which entered into the ordination. The first was extraordinary in its nature, viz. prophecy, or any inspired utterance. Apparently it amounted to an intimation to the assembled congregation that Timothy was really called, and there and then fully endowed. The second concomitant, or circumstance entering into the ordination, was the laying-on of the hands of the presbytery. This was ordinary, and therefore continues to be connected with ordination, prophecy being represented by the ordination prayer and address. The presbytery then apparently consisted of the elders of the particular congregation in 'connection with which the ordination took place. As we learn from the Second Epistle, Paul was associated with them. It is to be noted that ruling elders took part in ordaining a teaching elder. The imposition of hands is symbolic of the impartation of a gift. Christ employs those who have been themselves gifted by him to be the medium of imparting his gift to others. The ministerial gift Timothy was not to neglect or to allow to be unused. We have read of fishes inhabiting the water of a dark cave that, never needing to use their eyes, eventually, after successive generations of them, a modification has been produced in their organism. And there not being the need, nature has ceased to make provision for it, the strange spectacle being presented of an eyeless race. So, for want of use, pleading for Christ would become a lost gift to him.

V. DIRECTION AS TO HIS APPLYING HIMSELF. "Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all." Paul had not the idea that a communication of the Holy Spirit superseded application. After saying that the gift in Timothy was not to lie unused, he now says that he was to be diligent in these things, viz. in the duties of his calling, as set down in the thirteenth verse. And, in the way of strengthening this, he adds that he was to give himself wholly to them. A minister has to make himself thoroughly acquainted with the meaning of Scripture, in order that he may open it to others. He has to know how to apply Scripture truth to the wants of his people, that he may incite them to right action. This he cannot well do along with the demands of a secular business. He needs to have his whole time to devote to it, and he needs, in the time that he has, to put out to purpose his whole strength. Close application will soon tell. His profiting will appear in a more skilful handling of the Word, in a more earnest pleading with souls.

VI. RECAPITULATION WITH ENFORCEMENT. "Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee." He first recapitulates what was said in ver. 12. "Take heed to thyself." A minister is to take heed to himself, that he is really a subject of saving grace, that he is making satisfactory increase in grace, that his conduct does not run counter to his teaching. He next recapitulates what is said in ver. 13. "And to thy teaching." A minister is to see that he makes every endeavor to bring out the meaning of the Word of God, and to bring it to bear upon the wants of his hearers. Having thus recapitulated, he makes it stronger by adding, "Continue in these things," viz. in his private and public exercises. And a minister is encouraged to do this by the consideration that, in doing this, he shall save the souls of them that hear him. He shall reach his end; and what a felicity to be the means, under God, of saving souls! He can only expect to do this by exacting from himself a high standard of living and of preaching. And, through this, he shall reach the end of his own salvation. He has to win or lose, as well as his hearers. "And many shall say at that day, Lord, have we not prophesied in thy Name?" who shall be answered with, "I never knew you; depart from me, ye that work iniquity." He has the same evil heart to contend with. "Sin dwelleth in us when we have preached never so much against it; one degree prepareth the heart for another, and one sin inclineth the mind to more." He may expect to be more severely tempted than others, as the honor of Christ lies more on him than on others. - R.F.

http://biblehub.com/sermons/auth/finlayson/directions_to_timothy.htm

Oil (Flood My Mind) - Melissa Helser & Molly Skaggs

Be Perfect, Judge not, Condemn not

..whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven, but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Matthew 5:19-20

Do Not Judge
(Luke 6:37-42; Romans 14:1-12)

1Do not judge, or you will be judged. 2For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.

3Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? 4How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? 5You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.


1 Corinthians 13:1-13
Love

1If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and exult in the surrender of my body,a but have not love, I gain nothing.

4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. 6Love takes no pleasure in evil, but rejoices in the truth. 7It bears all things, believes all things, hopes all things, endures all things.

8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed. 9For we know in part and we prophesy in part, 10but when the perfect comes, the partial passes away.

11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways. 12Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13And now these three remain: faith, hope, and love; but the greatest of these is love.


For it is not the hearers of the Law who are righteous before God, but it is the doers of the Law who will be declared righteous.
Romans 2:13
Jesus replied, "But even more blessed are all who hear the word of God and put it into practice."
Luke 11:28
Do not deceive yourselves by just listening to his word; instead, put it into practice.
James 1:22
Now that you know these things, God will bless you for doing them.
John 13:17


I do not claim that I have already succeeded or have already become perfect. I keep striving to win the prize for which Christ Jesus has already won me to himself.
Philippians 3:12


Be perfect, therefore, as your heavenly Father is perfect.
Matthew 5:48

A Call to Holiness
(Hebrews 12:14-17)

13Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.14As obedient children, do not conform to the passions of your former ignorance. 15But just as He who called you is holy, so be holy in all you do, 16for it is written: “Be holy, because I am holy.”a

17Since you call on a Father who judges each man’s work impartially, live your lives in reverent fear during your temporary stay on earth. 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, 19but with the precious blood of Christ, a lamb without blemish or spot. 20He was known before the foundation of the world, but was revealed in the last times for your sake.

21Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.

God or the world

God or the world

My confidence is in You Lord and not in the things of this world.

Godliness actually is a means of great gain, when accompanied by contentment. For we brought nothing into the world, so neither can we carry anything out.

And he went on to say to them all, "Watch out and guard yourselves from every kind of greed; because your true life is not made up of the things you own, no matter how rich you may be."

Everything that belongs to the world--what the sinful self desires, what people see and want, and everything in this world that people are so proud of--none of this comes from the Father; it all comes from the world.

And I saw that all toil and all achievement spring from one person's envy of another. This too is meaningless, a chasing after the wind. I have seen all the works that have been done under the sun, and lo, the whole is vanity and vexation of spirit!

For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to one another, so that you do not do what you want.

The Flesh is Weak

We are going to discuss your biggest problem. You need not feel uneasy, wondering how I know what your biggest problem is. I know because it is also my biggest problem. It iseveryone's biggest problem.


It was Peter's biggest problem. Jesus told Peter: "Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak" (Matthew 26:41).


The flesh is weak. That is our biggest problem.


Being of flesh and blood is not in and of itself wrong. Jesus also became flesh. "And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth" (John 1:14).


Even after His resurrection, Jesus told his disciples: "Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have" (Luke 24:39). "And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory" (1 Timothy 3:16).


There is nothing wrong with having a body of flesh, but the problem is that our bodies have strong desires which tempt us to sin. "Let no one say when he is tempted, 'I am tempted by God'; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death" (James 1:13).


"Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world -- the lust of the flesh, the lust of the eyes, and the pride of life -- is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever" (1 John 2:15-17).


The desires of our flesh relate only to things that are temporal, to temporary things, to things that will pass away.


Jesus said: "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life" (John 6:63).


It is only through Christ that we can escape the consequences of the sins we commit in the flesh. As Paul told the believers at Rome: "But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts" (Romans 13:14).


In chapter seven he had explained the tremendous problem we have because of the desires of the flesh.


"For when we were in the flesh, the passions of sins which were aroused by the law were at work in our members to bear fruit to death" (Romans 7:5).


"For we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank God -- through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin" (Romans 7:14-25).


Only in Christ can we escape from our bondage to sin.


"There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors -- not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God" (Romans 8:1-14).


This gives us a new outlook on life. We learn to see ourselves and others from a spiritual viewpoint. As Paul says: "Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (2 Corinthians 5:16,17).


This does not mean that we may stop struggling, and give in to the flesh. We may not misuse the grace of God.


"For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: 'You shall love your neighbor as yourself.' But if you bite and devour one another, beware lest you be consumed by one another! I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, licentiousness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ's have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit" (Galatians 5:13-25).


"Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life" (Galatians 6:7,8).


"And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others" (Ephesians 2:1-3).


We must continue to struggle against the evil within ourselves. And we must separate ourselves from the evil of this world.


"Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: 'I will dwell in them And walk among them. I will be their God, And they shall be My people.' Therefore 'Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.' I will be a Father to you, And you shall be My sons and daughters, Says the Lord Almighty. Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God" (2 Corinthians 6:14 -- 7:1).


- Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/flesh.html

No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.
Matthew 6:24

Do Not Love the World
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away along with its desires, but whoever does the will of God remains forever.

1 John 2:15-17

Then the devil led Him up to a high place and showed Him in an instant all the kingdoms of the world. “I will give You authority over all these kingdoms and all their glory,” he said. “For it has been relinquished to me, and I can give it to anyone I wish. So if You worship me, it will all be Yours.”
But Jesus replied, “It is written: ‘Worship the Lord your God and serve Him only.”
Luke 4:5-8

For how would a man benefit to gain the whole world but destroy his soul or lose it?
Luke 9:25

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to discern what is the good, pleasing, and perfect will of God.
Romans 12:1-2

1 Tim 6:6-19
Contentment in Godliness

6Of course, godliness with contentment is great gain. 7For we brought nothing into the world, andb neither can we carry anything out of it. 8But if we have food and clothing, we will be content with these.

9Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. 10For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

Fight the Good Fight

11But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.

13I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate: 14Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ, 15which God will bring about in His own time—He who is blessed and the only Sovereign One, the King of kings and Lord of lords. 16He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.

A Charge to the Rich

17Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. 18Instruct them to do good, to be rich in good works, and to be generous and ready to share, 19treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.



Philippians 3

Righteousness through Faith

1Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.

2Watch out for those dogs, those workers of evil, those mutilators of the flesh! 3For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— 4though I myself could have such confidence.

If anyone else thinks he has grounds for confidence in the flesh, I have more: 5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the Law, a Pharisee; 6as to zeal, persecuting the church; as to righteousness under the Law, faultless.

Knowing Christ Above All Else

7But whatever was an asset to me, I count as loss for the sake of Christ. 8More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ 9and be found in Him, not having my own righteousness from the Law, but that which is through faith in Christ, the righteousness from God on the basis of faith.10I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death, 11so that I may somehow attain to the resurrection from the dead.

Pressing Toward the Goal

12Not that I have already obtained all this, or have already been perfected, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers, I do not consider myself yet to have laid hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.

15All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.16Nevertheless, we must live up to what we have already attained.

Citizenship in Heaven

17Join one another in following my example, brothers, and carefully observe those who live according to the pattern we set for you. 18For as I have often told you before, and now declare even with tears: Many live as enemies of the cross of Christ. 19Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

20But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ, 21who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.

Isaiah 61 New International Version (NIV)

The Year of the Lord’s Favor

61 The Spirit of the Sovereign Lord is on me,

because the Lord has anointed me

to proclaim good news to the poor.

He has sent me to bind up the brokenhearted,

to proclaim freedom for the captives

and release from darkness for the prisoners,[a]

2 to proclaim the year of the Lord’s favor

and the day of vengeance of our God,

to comfort all who mourn,

3 and provide for those who grieve in Zion—

to bestow on them a crown of beauty

instead of ashes,

the oil of joy

instead of mourning,

and a garment of praise

instead of a spirit of despair.

They will be called oaks of righteousness,

a planting of the Lord

for the display of his splendor.

4 They will rebuild the ancient ruins

and restore the places long devastated;

they will renew the ruined cities

that have been devastated for generations.

5 Strangers will shepherd your flocks;

foreigners will work your fields and vineyards.

6 And you will be called priests of the Lord,

you will be named ministers of our God.

You will feed on the wealth of nations,

and in their riches you will boast.

7 Instead of your shame

you will receive a double portion,

and instead of disgrace

you will rejoice in your inheritance.

And so you will inherit a double portion in your land,

and everlasting joy will be yours.

8 “For I, the Lord, love justice;

I hate robbery and wrongdoing.

In my faithfulness I will reward my people

and make an everlasting covenant with them.

9 Their descendants will be known among the nations

and their offspring among the peoples.

All who see them will acknowledge

that they are a people the Lord has blessed.”

10 I delight greatly in the Lord;

my soul rejoices in my God.

For he has clothed me with garments of salvation

and arrayed me in a robe of his righteousness,

as a bridegroom adorns his head like a priest,

and as a bride adorns herself with her jewels.

11 For as the soil makes the sprout come up

and a garden causes seeds to grow,

so the Sovereign Lord will make righteousness

and praise spring up before all nations.

Alleluia - Upper Room

What Is Mind Renewal & Why Is It So Important?

What Is Mind Renewal & Why Is It So Important?

Be Ye Transformed

by Nancy Missler • February 1, 1996

Romans 12:1-2 tells us that the way we are "transformed," the way we learn to live Christ's Life, is by the renewing of our minds - putting off our own negative and corrupt thinking and putting on God's Thoughts. As we continue in our series on being transformed by the renewing of our minds , we want to cover two important questions. 1) What is "mind renewal?" and, 2) Why is "mind renewal" so important?

Ephesians 4:22-24 exhorts us to "... put off concerning the former conversation (behavior) the old man (old self), which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind ; and that ye put on the new man (the new self), which after God is created in righteousness and true holiness."

A "renewed mind," then, is one that has done two things: It has "put off" any sin (any hurt, doubt, fear, rebellion, self-centeredness, lust, bitterness, etc.), any corrupt thinking, or any barrier that would quench God's Spirit and has "put on" the Mind of Christ (2 Corinthians 10:5).

Renewing our minds is not simply "changing" our thoughts, but actually putting off the old, negative thoughts as well as putting on God's Thoughts. In other words, we can't just say to God, "Lord, give me Your Thoughts," and somehow expect Him to "automatically" give us His Mind. We must first put off our own self-centered thinking by confessing, repenting, and then giving it to God. At this point, we can then put on the Mind of Christ.

Hal Lindsey points out that "to renew" means to exchange one thing for another. In other words, when we put off and put on, we're exchanging our thinking for God's. If we're not willing to yield, set aside and relinquish our own thoughts, however, then our thinking process will never be renewed and our lives will never be transformed.

Reasons Mind Renewal Is So Important

There are many reasons why "mind renewal" is critical. But there are several reasons worth pointing out in this series: God wants us to have His Mind (His thoughts, His viewpoint) in every situation. He wants us to have the supernatural ability to discern everything that happens to us from His vantage point and His perspective, and not get bogged down and buried by our own negative thoughts and feelings or by what we can "see" going on. If we can see from His perspective, then we'll be able to "soar" above our circumstances, our problems, and our trials and not get buried under them.

A Perfect Example

Joseph in the Old Testament, I believe, is a wonderful example of someone who was able to see all that happened to him from God's perspective.

The story goes like this: Joseph, the most beloved of all the sons of Jacob, had a dream. However, he made the mistake of telling his brothers the dream. His brothers were already jealous of him because he was their father's favorite. But after hearing Joseph's dream, they were irate and determined to get rid of him any way they could.

The brothers put Joseph in a pit and finally sold him to the Midianites. The Midianites, in turn, sold Joseph to Potiphar, an officer in Pharaoh's guard. After an incident with Potiphar's wife, however, in which she tricked Joseph by making it look like he had seduced her, Joseph was sent to prison (Genesis 39).

While in prison, Joseph met the King's baker and butler and did them a favor by interpreting their dreams. He begged them to remember him when they were released from jail. However, when it came time that the chief butler was released, he soon forgot Joseph and his favors.

I'm sure you know the rest of the story. Two more years went by when Pharoah dreamed a dream and the chief butler finally remembered Joseph in prison and the interpretation of his own dreams. Pharoah's men contacted Joseph, released him, and eventually Joseph became Pharoah's right-hand man.

Joseph was only 17 years old when his brothers threw him into the pit to be sold, and he was well over 30 when Pharoah finally released him. He had been "in bondage" for over 13 years!

Now you know Joseph must have struggled with "justified" hurts, resentments and bitterness. He was not a "supersaint," but human just like us. Scripture tells us, however, that all who saw Joseph "knew God was with him." (Genesis 39:3) Somehow, in spite of all the horrendous circumstances and all the justified natural emotions Joseph must have had, his countenance and his life actions still showed forth his love of God.

The only way Joseph could possibly have made this impression was by constantly "putting off" his own natural bitterness and resentments and putting on God's wisdom and understanding, thereby being able to see all that happened to him not from his own viewpoint, but from God's.

This is validated in Genesis 50:20 when Joseph finally meets up with his brothers and says to them, "...ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive."

This is an incredible response. It's not a natural reaction. Humanly, I'm sure Joseph would have loved to have had his revenge, but that's not how he acted. He saw all things that had happened to him as being used for God's purposes in his own life.

Do we "see" like this in our own trials? Do we see all the things that God has allowed in our lives as being used for our good? I know I still have a long way to go in being able to do this continually.

By the way, there were no psychologists and no psychiatrists in Joseph's day. Yet somehow, Joseph was able to become freed from his traumatic past (and his dysfunctional family), and his life was transformed anyway.

If Only I Could Have

Fifteen years ago, when Chuck and I were going through all our marital trials, if I could only have seen my circumstances from God's perspective, through His Mind (and not through my own emotional way of thinking), I might have been more of a genuine witness and a true representative of Christ going through the trials , just as Joseph was. But I wasn't able to see from God's perspective because I got buried in my own hurts and my own circumstances. Thus, God's Life in me became quenched and I couldn't "live the truth."

Remember, our "witness" is not in what we "say"; the witness people notice and relate to most is our life actions (especially when we are going through difficult times). Do we still show forth God's Life? Does it still work for us then - even in the hard places?

It takes constant discipline not to give in to our negative thoughts and emotions that are trying to crush and drown us. Often, it seems like it would just be easier to give in and let our own feelings rule. But, you know what happens if we do that? Those negative thoughts and emotions "take us captive," and then we'll drown for sure.

This, of course, is exactly what Satan wants! He revels in our bondage to our own negative thoughts. He wants us totally immersed and consumed in our own problems, bound to him by our hurts, our fears, our pain, our wounds and our circumstances (chains of sin) because then we'll see everything that happens to us from our own horizontal viewpoint and not from God's perspective or the Mind of Christ. As a result, we won't be transformed into God's image, but simply conformed to the world's image and the Gospel won't be passed on.

The Eagle

Scripture often refers to the eagle as a symbol of this renewing process. Psalm 103:5 says that "our youth will be renewed like the eagle." "Youth" here, I believe, refers to the "original image" that God created us to have - His Love, His Wisdom and His Power. As we renew our minds, it's true, we'll be transformed back into God's Image, which is what God intended for us all along.

One of the reasons I believe God uses the eagle as a symbol of this transformation process is that the eagle is the only bird whose whole physical strength is literally renewed after each molting season. In other words, only after the eagle has "put off" his old feathers, so to speak, does he actually receive "new" physical strength to soar above his enemies.

And it's the same with us. When we "put off" the old and "put on" the new, we too receive God's supernatural strength to soar above our enemies (Isaiah 59:19).

Another reason I believe God uses the eagle as a symbol of our renewal and transformation is because the eagle again comes from the only bird family that has "telescopic sight," a kind of "zoom-in-focus" lens. An eagle can search out objects literally miles away (indistinguishable to the human eye). Eagles can see a quarter from over 200 yards away and a rabbit from over a mile away. This, of course, increases their ability to judge and discern the true situation.

It's the same with us. Our minds, when renewed by God's Spirit, have the same supernatural ability. We are able to judge, discern and pick up things that the natural eye (natural mind) would never be able to see or understand. We are given the supernatural wisdom and ability to discern the true situation and see everything that happens to us from God's vantage point.

Isaiah 40:31, "They that wait upon the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run, and not be weary; and they shall walk, and not faint."

These are the true over-comers. "Overcoming" simply means freedom from self, freedom from our circumstances and freedom from others' responses.

Having a renewed mind, putting off our own negative thoughts and putting on the Mind of Christ is the only way we can begin to see everything that happens to us from God's perspective and not get buried by our own.


* * *

To be continued in "No Mind Change - No Life Change".

More reasons why "mind renewal" is so important: 1) Whoever directs our minds is ultimately going to direct our lives; and 2) If there is no "mind" change, then there will never be any "life" change either.

http://www.khouse.org/articles/1996/277/

Worthy of it All + All of the Glory - Upper Room