You cried to me in trouble, and I saved you; I answered out of the thundercloud and tested your faith when there was no water at Meribah. Psalm 81:7
“Blessed is the man who trusts in the Lord,
whose trust is the Lord.
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.”
Jeremiah 17:7-8
(1) Our Lord’s name assures us of His presence among us. When our Lord Jesus Christ came to the earth as a babe in a manger, we are told the meaning of His name: “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means ‘God with us’” (Matthew 1:22-23, emphasis mine). The very name of our Lord, “Immanuel,” assures us that God is with us in the person of Christ, just as Paul says He was present with Israel at Massah and Meribah.
(2) Our Lord came to the earth, not to be with those who were at ease, but to minister to those who were afflicted. When our Lord was questioned about His contact with “sinners” He replied, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners” (Mark 2:17). And when the Lord Jesus presented Himself at the outset of His ministry, He revealed Himself as the fulfillment of this prophetic passage: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor” (Luke 4:18-19, citing Isaiah 61:1, 2).
(3) God sovereignly controls every detail of our lives. Thus, we are where God wants us to be, even when we are in danger or distress. We read in Exodus 17:1 that Israel was “traveling from place to place as the Lord commanded” (emphasis mine). In the place to which He leads us, God will be with us.
(4) God uses situations of adversity to draw us closer to Him. We are informed that Israel’s adversity was designed by God for their good:
“He led you through the vast and dreadful desert, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. He gave you manna to eat in the desert, something your fathers had never known, to humble and to test you so that in the end it might go well with you” (Deut. 8:15-16).
Thus, the difficulties which come into our lives are under God’s sovereign control, designed to produce (in the final analysis) that which is good for us. Adversity is therefore not an argument for God’s absence but for His presence with His people (cf. Hebrews 12:1-13). Thus the psalmist can say,
Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees (Psalm 119:67-68).
It was good for me to be afflicted so that I might learn your decrees (Ps. 119:71).
(5) God promises His children that He is always with them and that He will never forsake them.
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I will be with you always, to the very end of the age” (Matt. 28:19-20).
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you: never will I forsake you” (Heb. 13:5).
(6) God’s Spirit has been given to witness to His presence within and to intercede for us, especially in times of adversity.
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. … In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will (Rom. 8:15-17, 26-27).
I would like to suggest that while we do not look forward to those times of adversity and testing (God testing us, that is), these are often the times when God becomes most present and most precious to us. A great deal of divine discipleship is worked out in the quiet and lonely solitude of our own wilderness situations, when we perceive that apart from divine intervention and provision, we would perish.
All too often we think of discipleship in “warm, fuzzy” terms, rather than in “wilderness” terms. We like to think of discipleship as intimate fellowship and sharing with other Christians, and so, in part, it is. But to be very candid with you, most of the men whom God “discipled” learned obedience in the lonely “wilderness” experiences of life. So it was for Abraham, for Jacob, for Joseph, for David, and the apostle Paul, to mention but a few.
Discipleship is the process of being disciplined, so that we are learners and followers of Christ. Generally speaking, we come to our greatest levels of trust and of faith when God pulls out all else on which we rely and leaves us only with Himself. Discipleship is not a comfortable process. And thus we should expect difficulties to come our way, and at the very same time, expect our Lord to be as near (or nearer) than He has ever been.
Is it possible that you are in a kind of wilderness, my friend, even as you read the words of this chapter? Then I would suggest that God may have purposed this so that you could come to know Him, in a much more intimate way than you have previously known Him. Perhaps you have never yet come to know Christ as your personal Savior. God may have pulled out all the props of your life, as He did with Israel, so that you could come to the point where you have no one but a gracious and loving God in whom to trust—first for your salvation—and then for your sanctification (your growth in His grace).
If you are a Christian and you have entered into a wilderness experience, I urge you to trust and obey God, to look for Him in a way that you have not yet known Him. Just as God meant Massah and Meribah for Israel’s good, He means your wilderness experience to be for your good as well. Ask God to reveal Himself to you in a new and fresh way, and He will do it.
https://bible.org/seriespage/10-grumbling-men-and-grace-god-exodus-171-7
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