Zaccheus Converted
1He entered Jericho and
was passing through.2And there was a man
called by the name of Zaccheus; he was a chief tax collector and he was
rich.3Zaccheus was trying to
see who Jesus was, and was unable because of the crowd, for he was small in
stature.4So he ran on ahead and
climbed up into a sycamore tree in order to see Him, for He was about to pass
through that way.5When Jesus came to the
place, He looked up and said to him, “Zaccheus, hurry and come down, for today I
must stay at your house.”6And he hurried and came
down and received Him gladly.7When they saw it, they all began to grumble,
saying, “He has gone to be the guest of a man who is a sinner.”8Zaccheus stopped and said to the Lord, “Behold,
Lord, half of my possessions I will give to the poor, and if I have defrauded
anyone of anything, I will give back four times as much.”9And Jesus said to him, “Today salvation has come to
this house, because he, too, is a son of Abraham.10“For the Son of Man has come to seek and to save
that which was lost.”
Parable of Money Usage
11While they were
listening to these things, Jesus went on to tell a parable, because He was near
Jerusalem, and they supposed that the kingdom of God was going to appear
immediately.12So He said, “A
nobleman went to a distant country to receive a kingdom for himself, and
then return.13“And he called ten of
his slaves, and gave them ten minas and said to them, ‘Do business with
this until I come back.’14“But his citizens hated him and sent a delegation
after him, saying, ‘We do not want this man to reign over us.’15“When he returned, after receiving the kingdom, he
ordered that these slaves, to whom he had given the money, be called to him so
that he might know what business they had done.16“The first appeared, saying, ‘Master, your mina
has made ten minas more.’17“And he said to him,
‘Well done, good slave, because you have been faithful in a very little thing,
you are to be in authority over ten cities.’18“The second came, saying, ‘Your mina, master, has
made five minas.’19“And he said to him
also, ‘And you are to be over five cities.’20“Another came, saying, ‘Master, here is your mina,
which I kept put away in a handkerchief;21for I was afraid of you, because you are an
exacting man; you take up what you did not lay down and reap what you did not
sow.’22“He said to him, ‘By
your own words I will judge you, you worthless slave. Did you know that I am an
exacting man, taking up what I did not lay down and reaping what I did not
sow?23‘Then why did you not
put my money in the bank, and having come, I would have collected it with
interest?’24“Then he said to the
bystanders, ‘Take the mina away from him and give it to the one who has the ten
minas.’25“And they said to
him, ‘Master, he has ten minas already.’26“I tell you that to everyone who has, more shall
be given, but from the one who does not have, even what he does have shall be
taken away.27“But these enemies of
mine, who did not want me to reign over them, bring them here and slay them in
my presence.”
Luke 19:1-27
Parable of the Talents, Matthaeus Merian the Elder
As a teaching for Christians
Traditionally, the parable of the talents has been seen as an exhortation to Jesus' disciples to use their God-given gifts in the service of God, and to take risks for the sake of the
Kingdom of God.
[1] These gifts have been seen to include personal abilities ("talents" in the everyday sense), as well as personal wealth.
[1] Failure to use one's gifts, the parable suggests, will result in judgement.
[1]
The poet
John Milton was fascinated by the parable (interpreted in this traditional sense),
[13] referring to it repeatedly, notably in the sonnet "
On His Blindness":
[13]
When I consider how my light is spent
Ere half my days, in this dark world and wide,
And that one talent, which is death to hide,
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest He, returning, chide
This interpretation seems to be the origin of the word "talent" used for an aptitude or skill.
source - Wikipedia
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