The Lord Will Perfect
S. Conway
Psalm 138:8
The LORD will perfect that which concerns me: your mercy, O LORD, endures for ever: forsake not the works of your own hands.
I. LET US LOOK AT THE SPEAKER. He is a man like ourselves; but as we look on him, we note how bright his eye, how radiant his countenance, how calm yet how joyous his tone, how happy in his conviction he seems to be, as he keeps saying to himself, "The Lord will perfect that which concerneth me." Then he pauses a moment, as if some doubt or question had entered his mind, and he adds, "Thy mercy, O Lord, endureth for ever;" and then, with an upward look of intense devotion, addressing his words to the Lord, he prays, "Forsake not the works of thine own hands." Now, as we thus in thought gaze upon the man, and. feel that assuredly he has got hold of a secret that too many of us do not possess, some less-favored one than the speaker comes up to him with wonder, wistfulness, perplexity, and desire written plainly on his countenance, and begins to -
II. ASK HIM A FEW QUESTIONS. He asks:
1. "What do you mean when you say, 'The Lord will perfect that which concerneth me'? You seem quite sure and very happy about it; but what do you mean?" The man replies, "I mean that whatever really concerns me the Lord will see after, and bring it to a perfect issue, whether it be what has to do with my outward circumstances, or with what is of far more importance - my standing in his sight, the condition of my soul. There are many things which concern me; but what they are I leave to the Lord to determine; for I often find, as many others have told me is true of them likewise, that I much concern myself about things which, after all, do not really concern me, and about which, therefore, I need not trouble. But whatever does really concern me, and especially my soul's full salvation, I am sure the Lord will perfect."
2. "But how do you know all this? so his questioner asks again; and the psalmist is at no loss for reply. Well," he says, "I know the Lord has begun his work in me. I am as certain of this as I am that I am alive; he has given me new tastes, dispositions, and desires; the sins I once loved I now hate, and the holiness which heretofore I had no care for I now long after; hence I am sure the Lord has begun his work in me. And it is not his way to leave off what he once begins. Why should he? Is he lacking in power or love? Further, what strong guarantees I have thus to believe I The honor of the Divine Name is pledged to keep those who trust in him; the atonement of the Lord Jesus - for will be not ' with him also freely give us all things'? - the power of the Holy Spirit, which worketh in me now; the promises, so many, so great, and precious, contained in the Holy Scriptures; and my own experience thus far, and that of many others; - all encourage and establish my faith that ' the Lord will perfect that,' etc."
3. "But are you not afraid? it is further asked; for while all must admit the force of the arguments you have urged, yet there are facts which it seems to us may reasonably lead you to feel less confident than you now seem to be. Are we not perpetually warned against departing from the living God, grieving and quenching the Holy Spirit? How many are the Scriptures which bid us, by direct precept or by actual example, to fear lest we should come short of eternal life! And have not many actually made shipwreck of faith and a good conscience? Think of all those who, on the night of the Passover, came out of Egypt, but yet never entered into Canaan; their carcasses fell in the wilderness, because of their unbelief. And have not you a corrupt nature, an evil bias, a heart prone to evil, and loving it all too well? And are not temptations everywhere, and so many of them subtle and strong, and before which many souls have fallen? And do you not know that you, as do even the best of men, often sin, often transgress God's commandment by thought, word, or deed?" Then we notice that he looks sad for a while, as if he cannot deny what has been urged; but presently he looks up, and his eyes are turned not to us, but lifted heavenward; and we hear him say, "Thy mercy, O Lord, endureth for ever;" and he adds the prayer, "Forsake not the work," etc. So we cannot but -
III. NOTE THE ROCK ON WHICH HE RESTS. It is the ever-enduring mercy of the Lord on which he stays himself by means of continued faith and prayer. It is not his own strength or good resolves, but that ever-enduring mercy which fortifies him against all the risks and perils which he knows beset him; and he will abide in that mercy through continual prayer and trust.
IV. TRY TO LEARN HIS SECRET. Why should not we have like confidence? Of course, ere ever this be possible, the Lord's work must have begun in us; we must have yielded ourselves up to him in real repentance and faith; but if we have done that, why, instead of our too common misgiving and fear, have we not this glad persuasion that is expressed in our text?
1. How it would honor God! For it would be all through simple and utter trust in him - through nothing whatever of ourselves, but all of him.
2. And how it would bless us! What sunshine of the soul we should enjoy! Our lives would be radiant with joy, and our lips filled with praise; the joy of the Lord would be our strength.
3. And how, through us, others would be blessed! The writer of Psalm 51. says if but the Lord will restore to him the joy of his salvation, and uphold him with his free spirit, "then will I teach transgressors," etc. (ver. 13). And, without doubt, it is only as we are confident in the Lord that we render effective service and become channels of blessing to others: which God grant we may! - S.C.
