Good Friday

Isaiah 53
The Suffering Servant

1Who has believed our message?
And to whom has the arm of the LORD been revealed?
2For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.


3He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

4Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.

5But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.

6All of us like sheep have gone astray,
Each of us has turned to his own way;
But the LORD has caused the iniquity of us all
To fall on Him.

7He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.

8By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?

9His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

10But the LORD was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the LORD will prosper in His hand.

11As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.

12Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.

1 John 4:16b-17 NIV


God is love. Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him.

8Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

9And he said, “Yes, go, and say to this people,

‘Listen carefully, but do not understand.

Watch closely, but learn nothing.’

10Harden the hearts of these people.

Plug their ears and shut their eyes.

That way, they will not see with their eyes,

nor hear with their ears,

nor understand with their hearts

and turn to me for healing.”b

11Then I said, “Lord, how long will this go on?”

And he replied,

“Until their towns are empty,

their houses are deserted,

and the whole country is a wasteland;

12until the LORD has sent everyone away,

and the entire land of Israel lies deserted.

13If even a tenth—a remnant—survive,

it will be invaded again and burned.

But as a terebinth or oak tree leaves a stump when it is cut down,

so Israel’s stump will be a holy seed.”

Isaiah 6:8-13

Psalm 73

A psalm of Asaph.

1 Surely God is good to Israel,

to those who are pure in heart.

2 But as for me, my feet had almost slipped;

I had nearly lost my foothold.

3 For I envied the arrogant

when I saw the prosperity of the wicked.

4 They have no struggles;

their bodies are healthy and strong.[a]

5 They are free from common human burdens;

they are not plagued by human ills.

6 Therefore pride is their necklace;

they clothe themselves with violence.

7 From their callous hearts comes iniquity[b];

their evil imaginations have no limits.

8 They scoff, and speak with malice;

with arrogance they threaten oppression.

9 Their mouths lay claim to heaven,

and their tongues take possession of the earth.

10 Therefore their people turn to them

and drink up waters in abundance.[c]

11 They say, “How would God know?

Does the Most High know anything?”

12 This is what the wicked are like—

always free of care, they go on amassing wealth.

13 Surely in vain I have kept my heart pure

and have washed my hands in innocence.

14 All day long I have been afflicted,

and every morning brings new punishments.

15 If I had spoken out like that,

I would have betrayed your children.

16 When I tried to understand all this,

it troubled me deeply

17 till I entered the sanctuary of God;

then I understood their final destiny.

18 Surely you place them on slippery ground;

you cast them down to ruin.

19 How suddenly are they destroyed,

completely swept away by terrors!

20 They are like a dream when one awakes;

when you arise, Lord,

you will despise them as fantasies.

21 When my heart was grieved

and my spirit embittered,

22 I was senseless and ignorant;

I was a brute beast before you.

23 Yet I am always with you;

you hold me by my right hand.

24 You guide me with your counsel,

and afterward you will take me into glory.

25 Whom have I in heaven but you?

And earth has nothing I desire besides you.

26 My flesh and my heart may fail,

but God is the strength of my heart

and my portion forever.

27 Those who are far from you will perish;

you destroy all who are unfaithful to you.

28 But as for me, it is good to be near God.

I have made the Sovereign Lord my refuge;

I will tell of all your deeds.

He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God. Micah 6:8

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Ecclesiastes 12:13


“Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul, and to keep the LORD’S commandments and His statutes which I am commanding you today for your good?
Deuteronomy 10:12,13

“Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
Matthew 22:36-40

Build My Life - Amanda Cook

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.
John 16:33

To live is Christ to die is gain

Romans 5:6-8
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.

John 15:13
Greater love has no one than this, that someone lay down his life for his friends.


Luke 17:33
Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.

Philippians 1:21
For to me, living means living for Christ, and dying is even better.

Col 3:1-4
Putting on the New Self
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.

Gal 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me

Faith Versus Sight

All men naturally walk by sight. They have a proverb that "Seeing is believing," and no further. Their maxim is — "Know things for yourself; look after the main chance; take care of Number One." Now the Christian is the very opposite of this. He says: "I do not care about looking after the things that are seen and are temporal; the things that are not seen influence me, because they are eternal." Now, since the world thinks itself wise and the Christian a fool for acting contrary to the world's proverb that "A bird in the hand is worth two in the bush," let us just see wherein the wisdom of this matter is, and wherein it is not.
- C.H. Spurgeon

Faith Versus Sight
C. H. Spurgeon.
2 Corinthians 5:6-9
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:…

I. THE POSTURE MENTIONED. It implies —

1. The possession of life. You can make a dead man sit or even stand in a certain position, but to walk necessitates life. In the sense in which the term is here used, the ungodly man does not walk at all.

2. Activity. It is a blessed thing to sit "with Mary at the Master's feet"; but we walk as well as sit. Many can affirm — "We talk; we think; we experience; we feel"; but true Christians can say, "We walk."

3. Progress. A man does not walk unless he make some headway. God does not say to us, "This is the way," and then stop; but He says, "This is the way, walk ye in it." We are always to be making advances, from faith in its beginnings to faith in its perfections.

4. Perseverance. When a man goes along a step or two and then stops, or returns, we do not call that walking.

5. That in the ordinary actions of life we are actuated by faith. Walking is that kind of progress in which a man continues hour after hour. We often read of men who, by faith, did great exploits, and some Christians are always fixing their eyes upon exploits of faith. But Paul does not speak about running or jumping or fighting, but about walking, and he means to tell you that the ordinary life of a Christian is different from the life of another man; that he has learned to introduce faith into everything he does.

II. TWO PRINCIPLES CONTRASTED. All men naturally walk by sight. They have a proverb that "Seeing is believing," and no further. Their maxim is — "Know things for yourself; look after the main chance; take care of Number One." Now the Christian is the very opposite of this. He says: "I do not care about looking after the things that are seen and are temporal; the things that are not seen influence me, because they are eternal." Now, since the world thinks itself wise and the Christian a fool for acting contrary to the world's proverb that "A bird in the hand is worth two in the bush," let us just see wherein the wisdom of this matter is, and wherein it is not.

1. Walking by sight is a very childish thing. Any child can walk by sight, and so can any fool too. You give him a number of coins; they are all spurious, but he is so pleased with them that he does not care about having real sovereigns. The child says that the sun rises in the morning and sets in the evening, but men know that it does not move, only the earth. But it is a very manly thing to believe something which you cannot see. What a man was Columbus compared with his contemporaries because he walked by faith! So the Christian is a man, while the worldling saith, "This is all the world; 'let us eat and drink, for to-morrow we die,'" he says, "there must be another half; I will leave this world to you children, and will seek another and more heavenly one."

2. The one is grovelling while the other is noble. A man earning his bread all day long — what is he better than the donkey at Carisbrook Castle, pumping up water and always going round? The children go to the seaside with their little wooden spades and build up a pier of sand, but the tide comes and washes it away, and this is just what men do. They build with heavier stuff, which gives them more care and not half so much merriment, but the end is just the same, only the children live to build again, while these big children, these grovellers, are washed out to sea with all their works and perish everlastingly. If there be not another world to live for, I must say that this life is not worthy of a man. But to believe what God tells me, that I am God's son, that I shall one day see His face and sing His praise for ever, why, there is something here. The man who believes this expands into something worthy of a man who is made in the image of the Most High.

3. There is something exceedingly ignorant about believing only what I can see. Nine out of ten things in the world that are the most wonderful and potent cannot be seen, at least not by the eyes. A man who will not believe in electricity — well, what can you make of him in these days? And this is the case with regard to spiritual things. If you only walk by sight, and only believe what you see, what do you believe? You believe that while you are living here it is a good thing to make the best you can of it, and that then you will die and be buried, and there will be an end of you! What a poor, miserable, ignorant belief this is! But when you believe in what God reveals, and come to walk by faith, how your information expands!

4. Walking by sight is deceptive. The eye does not see anything; it is the mind that sees through the eye. The eye needs to be educated before it tells the truth, and even then there are a thousand things about which it does not always speak truly. Now the man who has a God to believe in, is never deceived. The promise to him always stands fast; the person of Christ is always his sure refuge, and God Himself is his perpetual inheritance.

5. The principle of sight is a very changeable one. It is well enough to talk of walking by sight in the light, but what will you do when the darkness comes on? It is very well to talk about living on the present while you are here, but when you go and lie on your dying bed, what about the principle of living for the present then? But the principle of faith does best in the dark. He who walks by faith can walk in the sunlight as well as you can, but he can walk in the dark as you cannot, for his light is still shining upon him.

6. That those who walk by sight walk alone. Walking by sight is just this — "I believe in myself," whereas walking by faith is "I believe in God." If I walk by sight I walk by myself; if I walk by faith then there are two of us, and the second one — ah! how great, how glorious, how mighty is He! Sight goes a warfare at its own charges, and is defeated. Faith goes a warfare at the charges of the King's Exchequer, and there is no fear that Faith's bank shall ever be broken.

III. THE CAUTION IMPLIED. The apostle says positively, "We walk by faith," and then he adds negatively, "not by sight." The caution, then, is — never mix the two principles. You may go a journey by land, or you may go by water, but to try to swim and walk at the same time would be rather singular. A drunken man tries to walk on both sides of the street at once, and there is a sort of intoxication that sometimes seizes upon Christians, which makes them also try to walk by two principles.

1. You say, "I believe God loves me; I have prospered in business ever since I have been a Christian." The first part of that is faith; but the second part of it is sight.. Suppose you had not prospered in business, what then? Will you deny that God loves you because you have not prospered in business?

2. Another says, "I have believed in Christ, but I am afraid I am not saved, for I feel to-night so depressed." "Oh," says another, "I am sure I am saved, because I feel so happy." Now you are both wrong, for you are both walking by sight. Faith is not meant for sweet frames and feelings only, it is meant for dark frames and horrible feelings. Conclusion — Take heed to one thing. You must mind if you do walk by faith, that you walk by the right faith — viz., faith in Christ. If you put faith in your dreams, or in anything you thought you saw, or in a voice you thought you heard, or in texts of Scripture coming to your mind — if you put faith in anything else but Christ — I do not care how good it may be or how bad it may be — you must mind, for such a faith as that will give way. You may have a very strong faith in everything else but Christ, and yet perish. Rest thou in the Lord Jehovah.

(C. H. Spurgeon.)

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