I lay down and slept, yet I woke up in safety, for the LORD was watching over
me.
Psalm 3:5
God is my helper; the Lord is the sustainer of my life.
Psalm 54:4
God will do this, for he is faithful to do what he says, and he has invited you
into partnership with his Son, Jesus Christ our Lord.
1 Corinthians 1:9
God is faithful - That is, God is true, and constant, and will adhere to his
promises. He will not deceive. He will not promise, and then fail to perform; he
will not commence anything which he will not perfect and finish.
a learning journey of thoughts, lessons and teachings received. James 1:22, John 14:26
Monday, December 31, 2012
God cares
Do not worry
Therefore I say unto you, Take no thought for your life, what ye shall eat, or
what ye shall drink; nor yet for your body, what ye shall put on. Is not the
life more than meat, and the body than raiment?
Matthew 6:25
Barnes' Notes on the Bible
Therefore I say unto you, Take no thought ... - The general design of this paragraph, which closes the chapter, is to warn his disciples against avarice, and, at the same time, against anxiety about the supply of their needs. This he does by four arguments or considerations, expressing by unequalled beauty and force the duty of depending for the things which we need on the providence of God. The "first" is stated in Matthew 6:25; "Is not the life more than meat, and the body than raiment?" In the beginning of the verse he charged his disciples to take "no thought" - that is, not to be "anxious" about the supply of their wants. In illustration of this he says that God has given "life," a far greater blessing than "meat;" that he has created the body, of far more consequence than raiment. Shall not he who has conferred the "greater" blessing be willing to confer the "less?" Shall not he who has formed the body so curiously, and made in its formation such a display of power and goodness, see that it is properly protected and clothed? He who has displayed "so great" goodness as to form the body, and breathe into it the breath of life, will surely "follow up" the blessing, and confer the "smaller" favor of providing that that body shall be clothed, and that life preserved. No thought - The word "thought," when the Bible was translated, meant "anxiety," and is so used frequently in Old English authors. Thus, Bacon says, "Haweis died with 'thought' and anguish before his business came to an end." As such it is used here by our translators, and it answers exactly to the meaning of the original. Like many other words, it has since somewhat changed its signification, and would convey to most readers an improper idea. The word "anxiety" would now exactly express the sense, and is precisely the thing against which the Saviour would guard us. See Luke 8:14; Luke 21:34; Philippians 4:6. "Thought" about the future is right; "anxiety, solicitude, trouble" is wrong. There is a degree of "thinking" about the things of this life which is proper. See 1 Timothy 5:8; 2 Thessalonians 3:10; Romans 12:11. But it should not be our supreme concern; it should not lead to anxiety; it should not take time that ought to be devoted to religion. For your life - For what will "support" your life. Meat - This word here means "food" in general, as it does commonly in the Bible. We confine it now to animal food. When the Bible was translated, it denoted all kinds of food, and is so used in the old English writers. It is one of the words which has changed its meaning since the translation of the Bible was made. Raiment - Clothing.
Clarke's Commentary on the Bible
Therefore - Δια τουτο, on this account; viz., that ye may not serve mammon, but have unshaken confidence in God, I say unto you, - Take no thought - Be not anxiously careful, μη μεριμνατε; this is the proper meaning of the word. μεριμνα anxious solicitude, from μεριζειν τον νουν dividing or distracting the mind. My old MS. Bible renders it, be not bysy to your liif. Prudent care is never forbidden by our Lord, but only that anxious distracting solicitude, which, by dividing the mind, and drawing it different ways, renders it utterly incapable of attending to any solemn or important concern. To be anxiously careful concerning the means of subsistence is to lose all satisfaction and comfort in the things which God gives, and to act as a mere infidel. On the other hand, to rely so much upon providence as not to use the very powers and faculties with which the Divine Being has endowed us, is to tempt God. If we labor without placing our confidence in our labor, but expect all from the blessing of God, we obey his will, co-operate with his providence, set the springs of it a-going on our behalf, and thus imitate Christ and his followers by a sedate care and an industrious confidence. In this and the following verses, our Lord lays down several reasons why men should not disquiet themselves about the wants of life, or concerning the future. The first is, the experience of greater benefits already received. Is not the life more than meat, and the body than raiment? Can he who gave us our body, and breathed into it the breath of life, before we could ask them from him, refuse us that which is necessary to preserve both, and when we ask it in humble confidence? The clause what ye must eat, is omitted by two MSS., most of the ancient versions, and by many of the primitive fathers. Griesbach has left it in the text with a note of doubtfulness. It occurs again in Matthew 6:31, and there is no variation in any of the MSS. in that place. Instead of, Is not the life more than, etc., we should read, Of more value; so the word πλειον is used in Numbers 22:15, and by the best Greek writers; and in the same sense it is used in Matthew 21:37. See the note there.
Gill's Exposition of the Entire Bible
Therefore I say unto you, take no thought for your life,.... Since ye cannot serve both God and "mammon", obey one, and neglect the other. Christ does not forbid labour to maintain, support, and preserve, this animal life; nor does he forbid all thought and care about it, but all anxious, immoderate, perplexing, and distressing thoughts and cares; such as arise from diffidence and unbelief, and tend to despair; which are dishonourable to God, as the God of nature and providence, and uncomfortable to men: what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. The several and the only things, which are necessary for the support and comfort of human life, are mentioned; as meat, drink, and clothing; Eating and drinking are necessary to preserve life; and raiment, to cover and defend the body, from the injuries of the heavens: and having these, men have everything necessary, and ought herewith to be content; nor should they be anxiously thoughtful about these: for is not the life more than meat, and the body than raiment? And yet, God has given these without man's thought: and since these are better, and much more excellent, than food and raiment, as all must and will acknowledge; and God has given these the greater gifts, it may be depended upon, that he will give the lesser; that he will give meat and drink; to uphold that valuable life, which he is the author of; and raiment to clothe that body, which he, with so much wisdom and power, has accurately and wonderfully made.
Matthew 6:25
Barnes' Notes on the Bible
Therefore I say unto you, Take no thought ... - The general design of this paragraph, which closes the chapter, is to warn his disciples against avarice, and, at the same time, against anxiety about the supply of their needs. This he does by four arguments or considerations, expressing by unequalled beauty and force the duty of depending for the things which we need on the providence of God. The "first" is stated in Matthew 6:25; "Is not the life more than meat, and the body than raiment?" In the beginning of the verse he charged his disciples to take "no thought" - that is, not to be "anxious" about the supply of their wants. In illustration of this he says that God has given "life," a far greater blessing than "meat;" that he has created the body, of far more consequence than raiment. Shall not he who has conferred the "greater" blessing be willing to confer the "less?" Shall not he who has formed the body so curiously, and made in its formation such a display of power and goodness, see that it is properly protected and clothed? He who has displayed "so great" goodness as to form the body, and breathe into it the breath of life, will surely "follow up" the blessing, and confer the "smaller" favor of providing that that body shall be clothed, and that life preserved. No thought - The word "thought," when the Bible was translated, meant "anxiety," and is so used frequently in Old English authors. Thus, Bacon says, "Haweis died with 'thought' and anguish before his business came to an end." As such it is used here by our translators, and it answers exactly to the meaning of the original. Like many other words, it has since somewhat changed its signification, and would convey to most readers an improper idea. The word "anxiety" would now exactly express the sense, and is precisely the thing against which the Saviour would guard us. See Luke 8:14; Luke 21:34; Philippians 4:6. "Thought" about the future is right; "anxiety, solicitude, trouble" is wrong. There is a degree of "thinking" about the things of this life which is proper. See 1 Timothy 5:8; 2 Thessalonians 3:10; Romans 12:11. But it should not be our supreme concern; it should not lead to anxiety; it should not take time that ought to be devoted to religion. For your life - For what will "support" your life. Meat - This word here means "food" in general, as it does commonly in the Bible. We confine it now to animal food. When the Bible was translated, it denoted all kinds of food, and is so used in the old English writers. It is one of the words which has changed its meaning since the translation of the Bible was made. Raiment - Clothing.
Clarke's Commentary on the Bible
Therefore - Δια τουτο, on this account; viz., that ye may not serve mammon, but have unshaken confidence in God, I say unto you, - Take no thought - Be not anxiously careful, μη μεριμνατε; this is the proper meaning of the word. μεριμνα anxious solicitude, from μεριζειν τον νουν dividing or distracting the mind. My old MS. Bible renders it, be not bysy to your liif. Prudent care is never forbidden by our Lord, but only that anxious distracting solicitude, which, by dividing the mind, and drawing it different ways, renders it utterly incapable of attending to any solemn or important concern. To be anxiously careful concerning the means of subsistence is to lose all satisfaction and comfort in the things which God gives, and to act as a mere infidel. On the other hand, to rely so much upon providence as not to use the very powers and faculties with which the Divine Being has endowed us, is to tempt God. If we labor without placing our confidence in our labor, but expect all from the blessing of God, we obey his will, co-operate with his providence, set the springs of it a-going on our behalf, and thus imitate Christ and his followers by a sedate care and an industrious confidence. In this and the following verses, our Lord lays down several reasons why men should not disquiet themselves about the wants of life, or concerning the future. The first is, the experience of greater benefits already received. Is not the life more than meat, and the body than raiment? Can he who gave us our body, and breathed into it the breath of life, before we could ask them from him, refuse us that which is necessary to preserve both, and when we ask it in humble confidence? The clause what ye must eat, is omitted by two MSS., most of the ancient versions, and by many of the primitive fathers. Griesbach has left it in the text with a note of doubtfulness. It occurs again in Matthew 6:31, and there is no variation in any of the MSS. in that place. Instead of, Is not the life more than, etc., we should read, Of more value; so the word πλειον is used in Numbers 22:15, and by the best Greek writers; and in the same sense it is used in Matthew 21:37. See the note there.
Gill's Exposition of the Entire Bible
Therefore I say unto you, take no thought for your life,.... Since ye cannot serve both God and "mammon", obey one, and neglect the other. Christ does not forbid labour to maintain, support, and preserve, this animal life; nor does he forbid all thought and care about it, but all anxious, immoderate, perplexing, and distressing thoughts and cares; such as arise from diffidence and unbelief, and tend to despair; which are dishonourable to God, as the God of nature and providence, and uncomfortable to men: what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. The several and the only things, which are necessary for the support and comfort of human life, are mentioned; as meat, drink, and clothing; Eating and drinking are necessary to preserve life; and raiment, to cover and defend the body, from the injuries of the heavens: and having these, men have everything necessary, and ought herewith to be content; nor should they be anxiously thoughtful about these: for is not the life more than meat, and the body than raiment? And yet, God has given these without man's thought: and since these are better, and much more excellent, than food and raiment, as all must and will acknowledge; and God has given these the greater gifts, it may be depended upon, that he will give the lesser; that he will give meat and drink; to uphold that valuable life, which he is the author of; and raiment to clothe that body, which he, with so much wisdom and power, has accurately and wonderfully made.
Friday, December 28, 2012
Anew
I can do all things through Christ who strengthens me.
Phil 4:13
So do not fear, for I am with you;
do not be dismayed, for I am your God.
I will strengthen you and help you;
I will uphold you with my righteous right hand.
Isa 41:10
Even youths grow tired and weary,
and young men stumble and fall;
But those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.
Isa 40:30-31
Phil 4:13
So do not fear, for I am with you;
do not be dismayed, for I am your God.
I will strengthen you and help you;
I will uphold you with my righteous right hand.
Isa 41:10
Even youths grow tired and weary,
and young men stumble and fall;
But those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.
Isa 40:30-31
Tuesday, December 25, 2012
Season's Greetings
Merry Xmas to all and have a blessed New year! May the Lord watch over you and guard you in all your ways and may His peace be with you always.
- Tianhan
Words for edifying
Like golden apples set in silver is a word spoken at the right time.
Proverbs 25:11 ISV
A word fitly spoken,.... Or, "a word spoken on its wheels" (d): that proceeds aright, keeps due order, is well circumstanced as to matter, method, time, place, and persons; a discourse well put together, properly pronounced, roundly, easily, and fluently delivered to proper persons, and adapted to their circumstances; and "seasonably" spoken, as the Targum and many versions render it:
Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.
Ephesians 4:29
Therefore encourage one another and build each other up, just as in fact you are doing.
1 Thessalonians 5:11
So then let us pursue what makes for peace and for mutual upbuilding.
Romans 14:19 ESV
May God reward you well for what you've done - and with a generous bonus besides from God, to whom you've come seeking protection under his wings."
Ruth 2:12 MSG
Proverbs 25:11 ISV
A word fitly spoken,.... Or, "a word spoken on its wheels" (d): that proceeds aright, keeps due order, is well circumstanced as to matter, method, time, place, and persons; a discourse well put together, properly pronounced, roundly, easily, and fluently delivered to proper persons, and adapted to their circumstances; and "seasonably" spoken, as the Targum and many versions render it:
Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.
Ephesians 4:29
Therefore encourage one another and build each other up, just as in fact you are doing.
1 Thessalonians 5:11
So then let us pursue what makes for peace and for mutual upbuilding.
Romans 14:19 ESV
May God reward you well for what you've done - and with a generous bonus besides from God, to whom you've come seeking protection under his wings."
Ruth 2:12 MSG
Saturday, December 22, 2012
Friday, December 21, 2012
Parable of the Talents
Luke 19:1-27
As a teaching for Christians
Traditionally, the parable of the talents has been seen as an exhortation to Jesus' disciples to use their God-given gifts in the service of God, and to take risks for the sake of the Kingdom of God.[1] These gifts have been seen to include personal abilities ("talents" in the everyday sense), as well as personal wealth.[1] Failure to use one's gifts, the parable suggests, will result in judgement.[1]
The poet John Milton was fascinated by the parable (interpreted in this traditional sense),[13] referring to it repeatedly, notably in the sonnet "On His Blindness":[13]
source - Wikipedia
Parable of the Talents, Matthaeus Merian the Elder
As a teaching for Christians
Traditionally, the parable of the talents has been seen as an exhortation to Jesus' disciples to use their God-given gifts in the service of God, and to take risks for the sake of the Kingdom of God.[1] These gifts have been seen to include personal abilities ("talents" in the everyday sense), as well as personal wealth.[1] Failure to use one's gifts, the parable suggests, will result in judgement.[1]
The poet John Milton was fascinated by the parable (interpreted in this traditional sense),[13] referring to it repeatedly, notably in the sonnet "On His Blindness":[13]
This interpretation seems to be the origin of the word "talent" used for an aptitude or skill.When I consider how my light is spent
Ere half my days, in this dark world and wide,
And that one talent, which is death to hide,
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest He, returning, chide
source - Wikipedia
Thursday, December 13, 2012
Recieving a rich welcome into the eternal kingdom of our Lord
Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2 not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.
2 Thess 2:1-4
Now, brothers and sisters, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
4 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.
1 Thess 5:1-11
32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard! Be alert[e]! You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.
35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”
Mark 13:32-37
The Destruction of the Temple and Signs of the End Times
24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.
26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
29 “Immediately after the distress of those days
“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’[b]
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’[b]
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[c] will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.[d] 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it[e] is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35 Heaven and earth will pass away, but my words will never pass away.
The Day and Hour Unknown
36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[f] but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Matthew 24:1-51
Confirming One’s Calling and Election
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
2 Peter 1:3-11
Wednesday, December 12, 2012
Difference between Judging and Discerning
Do not judge, or you too will be judged.
Matthew 7:1
The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment
1 Corinthians 2:15
Condemning vs Seperating good and evil
http://www.acts17-11.com/discern.html
http://www.goodnewsarticles.com/May98-4.htm
Matthew 7:1
The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment
1 Corinthians 2:15
Condemning vs Seperating good and evil
http://www.acts17-11.com/discern.html
http://www.goodnewsarticles.com/May98-4.htm
Thursday, December 6, 2012
Forgive first
But when you are praying, first forgive anyone you are holding a grudge against,
so that your Father in heaven will forgive your sins, too.
Holding on
Test everything. Hold on to the good. Avoid every kind of evil. May God himself, the God of peace, sanctify you through and through. May your
whole spirit, soul and body be kept blameless at the coming of our Lord Jesus
Christ. The one who calls you is faithful and he will do it.
1 Thessalonians 5:21-24
Only hold on to what you have until I come. To him who overcomes and does my will to the end, I will give authority over the nations-- He will rule them with an iron scepter; he will dash them to pieces like pottery'--just as I have received authority from my Father.
Revelation 2:25-27
Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds.
Hebrews 10:23-24
Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have confessed so well before many witnesses.
1 Timothy 6:12 (NLT)
1 Thessalonians 5:21-24
Only hold on to what you have until I come. To him who overcomes and does my will to the end, I will give authority over the nations-- He will rule them with an iron scepter; he will dash them to pieces like pottery'--just as I have received authority from my Father.
Revelation 2:25-27
Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds.
Hebrews 10:23-24
Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have confessed so well before many witnesses.
1 Timothy 6:12 (NLT)
Tuesday, November 27, 2012
Be of good cheer
These things I have spoken unto you, that in me ye might have peace. In the
world ye shall have tribulation: but be of good cheer; I have overcome the
world.
John 16:33
John 16:33
Thursday, November 22, 2012
We demolish arguments and every pretension that sets itself up against the
knowledge of God, and we take captive every thought to make it obedient to
Christ.
2 Corinthians 10:5
Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
Ephesians 5:19-20
Set your minds on things above, not on earthly things.
Colossians 3:2
May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer.
Psalm 19:14
But his delight is in the law of the LORD, and on his law he meditates day and night.
Psalm 1:2
On my bed I remember you; I think of you through the watches of the night.
Psalm 63:6
Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God's will for you who belong to Christ Jesus.
1 Thessalonians 5:16-18 (NLT)
So humble yourselves before God. Resist the devil, and he will flee from you.
James 4:7 (NLT)
Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many.
Hebrews 12:15 (NLT)
The thief (devil) comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
John 10:10
Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
Mark 4:15-17
Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are.
1 Peter 5:8-9
You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.
1 John 4:3
Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.
Ephesians 6:13-18
So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. "All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all. For I am the LORD, your God, who takes hold of your right hand and says to you, Do not fear; I will help you.
Isaiah 41:10-13
He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, "He is my refuge and my fortress, my God, in whom I trust." Surely he will save you from the fowler's snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. If you make the Most High your dwelling--even the LORD, who is my refuge-- then no harm will befall you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread upon the lion and the cobra; you will trample the great lion and the serpent. "Because he loves me," says the LORD, "I will rescue him; I will protect him, for he acknowledges my name. He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life will I satisfy him and show him my salvation."
Psalm 91
The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus be with you.
Romans 16:20
2 Corinthians 10:5
Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
Ephesians 5:19-20
Set your minds on things above, not on earthly things.
Colossians 3:2
May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer.
Psalm 19:14
But his delight is in the law of the LORD, and on his law he meditates day and night.
Psalm 1:2
On my bed I remember you; I think of you through the watches of the night.
Psalm 63:6
Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God's will for you who belong to Christ Jesus.
1 Thessalonians 5:16-18 (NLT)
So humble yourselves before God. Resist the devil, and he will flee from you.
James 4:7 (NLT)
Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many.
Hebrews 12:15 (NLT)
The thief (devil) comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
John 10:10
Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
Mark 4:15-17
Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are.
1 Peter 5:8-9
You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.
1 John 4:3
Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.
Ephesians 6:13-18
So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. "All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all. For I am the LORD, your God, who takes hold of your right hand and says to you, Do not fear; I will help you.
Isaiah 41:10-13
He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, "He is my refuge and my fortress, my God, in whom I trust." Surely he will save you from the fowler's snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. If you make the Most High your dwelling--even the LORD, who is my refuge-- then no harm will befall you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread upon the lion and the cobra; you will trample the great lion and the serpent. "Because he loves me," says the LORD, "I will rescue him; I will protect him, for he acknowledges my name. He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life will I satisfy him and show him my salvation."
Psalm 91
The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus be with you.
Romans 16:20
Wednesday, November 21, 2012
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious. I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God. I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
John 6:37, Exo 22:27, Lev 26:44, Ezekiel 16:60
John 6:37, Exo 22:27, Lev 26:44, Ezekiel 16:60
Tuesday, November 20, 2012
Let your speech be always with grace
Let your conversation be always full of grace, seasoned with salt, so that you
may know how to answer everyone.
Colossians 4:6
Let your speech be always with grace "In grace, or concerning grace": let grace be the subject matter of your speech and conversation. When saints meet together they should converse with each other about the work of grace upon their souls, how it was begun, and how it has been carried on, and in what case it now is; they should talk of the great things and wonders of grace, which God has done for them, which would be both comfortable and edifying to them, and make for the glory of the grace of God; and also, they should confer together about the doctrines of grace, and so instruct, establish, and build up one another in them; and at least their conversation should always turn on things graceful and acceptable, such as may minister grace unto the hearer, and be useful and edifying; wherefore all obscene words, unchaste expressions, filthiness, foolish talking, and jesting, ought not to be used. Or this may regard the manner of the speech, and language of the saints; it should be in the exercise of grace; it should be in truth, faithfulness, and sincerity, without lying, dissimulation, and flattery; it should be in consistence with the grace of love, therefore evil should not be spoken one of another; nor should there be whisperings, backbitings, or anything said that is injurious to the character, credit, and reputation of another; for this is contrary to love, and so not with grace: and whatever is said should be spoken in the fear of God; the reason why so many evil things proceed out of the mouths of men is, because the fear of God is not before their eyes. Moreover, the speech of the saints ought to be in a graceful way, with a cheerful and pleasant countenance, in an affable and courteous manner, and not after a morose, churlish, and ill natured fashion: and this should be "alway" the case; not that they should be always talking, for there is a time to keep silence, as well as a time to speak; but the sense is, that when they do speak, it should be both graceful things, and in a graceful manner; so that there is never any room and place for vain discourse, unprofitable talk, and idle words, which must all be accounted for in the day of judgment.
Seasoned with salt.
The Syriac version adds, (Kya) , "as" and reads it, "as if it was seasoned with salt": grace being that to speech, as salt is to meat; as salt makes meat savoury and agreeable to the palate, so grace, prudence, and holiness, which may be meant by salt, see ( Mark 9:50 ) , make discourse savoury, pleasant, and acceptable to a spiritual man, who savours the things that be of God, as all such things are that relate to the grace of God, the work or doctrines of it; and as salt preserves flesh from putrefaction and corruption, so when grace goes along with speech, it makes it pure and incorrupt, sound speech which cannot be condemned: and the apostle's view is, in this exhortation, that nothing unsavoury and corrupt proceed out of the mouths of believers; see ( Ephesians 4:29 ) ,that ye may know how ye ought to answer every man.
The Syriac and Arabic versions render it, "and know ye how" and make it to be a fresh exhortation to the saints to be concerned for such a share of spiritual knowledge, that they may be able to give a proper and pertinent answer, with meekness and fear, to such as shall ask a reason of the hope that is in them; and to make suitable returns to persons according to their age, sex, capacities, and circumstances; for everyone is not to be answered alike, nor the same man under different circumstances; a fool is sometimes to be answered according to his folly, and sometimes not; and this seems to be a better reading than ours, which makes this to be the end of gracious, savoury, and incorrupt speech; whereas knowledge is not acquired by speaking, but ought to go before it; though indeed a person that uses himself to speaking with prudence, purity, and grace, is at all times ready to give an agreeable answer, in a graceful and acceptable manner, to everyone.
Colossians 4:6
Let your speech be always with grace "In grace, or concerning grace": let grace be the subject matter of your speech and conversation. When saints meet together they should converse with each other about the work of grace upon their souls, how it was begun, and how it has been carried on, and in what case it now is; they should talk of the great things and wonders of grace, which God has done for them, which would be both comfortable and edifying to them, and make for the glory of the grace of God; and also, they should confer together about the doctrines of grace, and so instruct, establish, and build up one another in them; and at least their conversation should always turn on things graceful and acceptable, such as may minister grace unto the hearer, and be useful and edifying; wherefore all obscene words, unchaste expressions, filthiness, foolish talking, and jesting, ought not to be used. Or this may regard the manner of the speech, and language of the saints; it should be in the exercise of grace; it should be in truth, faithfulness, and sincerity, without lying, dissimulation, and flattery; it should be in consistence with the grace of love, therefore evil should not be spoken one of another; nor should there be whisperings, backbitings, or anything said that is injurious to the character, credit, and reputation of another; for this is contrary to love, and so not with grace: and whatever is said should be spoken in the fear of God; the reason why so many evil things proceed out of the mouths of men is, because the fear of God is not before their eyes. Moreover, the speech of the saints ought to be in a graceful way, with a cheerful and pleasant countenance, in an affable and courteous manner, and not after a morose, churlish, and ill natured fashion: and this should be "alway" the case; not that they should be always talking, for there is a time to keep silence, as well as a time to speak; but the sense is, that when they do speak, it should be both graceful things, and in a graceful manner; so that there is never any room and place for vain discourse, unprofitable talk, and idle words, which must all be accounted for in the day of judgment.
Seasoned with salt.
The Syriac version adds, (Kya) , "as" and reads it, "as if it was seasoned with salt": grace being that to speech, as salt is to meat; as salt makes meat savoury and agreeable to the palate, so grace, prudence, and holiness, which may be meant by salt, see ( Mark 9:50 ) , make discourse savoury, pleasant, and acceptable to a spiritual man, who savours the things that be of God, as all such things are that relate to the grace of God, the work or doctrines of it; and as salt preserves flesh from putrefaction and corruption, so when grace goes along with speech, it makes it pure and incorrupt, sound speech which cannot be condemned: and the apostle's view is, in this exhortation, that nothing unsavoury and corrupt proceed out of the mouths of believers; see ( Ephesians 4:29 ) ,that ye may know how ye ought to answer every man.
The Syriac and Arabic versions render it, "and know ye how" and make it to be a fresh exhortation to the saints to be concerned for such a share of spiritual knowledge, that they may be able to give a proper and pertinent answer, with meekness and fear, to such as shall ask a reason of the hope that is in them; and to make suitable returns to persons according to their age, sex, capacities, and circumstances; for everyone is not to be answered alike, nor the same man under different circumstances; a fool is sometimes to be answered according to his folly, and sometimes not; and this seems to be a better reading than ours, which makes this to be the end of gracious, savoury, and incorrupt speech; whereas knowledge is not acquired by speaking, but ought to go before it; though indeed a person that uses himself to speaking with prudence, purity, and grace, is at all times ready to give an agreeable answer, in a graceful and acceptable manner, to everyone.
Sunday, November 18, 2012
Five Ways God Speaks
#1 Through the Bible. The Bible is the Word of God. Everything in it, though written by humans, is inspired by Him in some way (2 Timothy 3:16). We are instructed, “man does not live on bread alone but on every word that comes from the mouth of the LORD” (Deuteronomy 8:3). If we rely on God’s Word in this way, and believe the words we read are directly from God’s mouth, we will hear Him speaking directly to us through it.
Example: Several months ago, I was praying and asking God whether He wanted me to move back to the U.S. or stay in Asia and work. That same week, my Bible study class was studying the Book of Mark. As we read the passages together as a group, the following verse leapt from the page: “Go home to your people and report to them what great things the Lord has done for you, and how He had mercy on you” (Mark 5:19). Since I had been praying so specifically, asking God for signs leading me in which direction to go, I immediately knew God was speaking to me through this verse about going back to the U.S. When we least expect it, God voice invades our world and guides us according to His will.
#2 Through the ‘Still Small Voice’. When we accept Christ into our hearts as Lord and Savior of our lives, we are immediately given a gift from God in the form of the Holy Spirit. While Jesus was still living among the disciples, He told them, “…when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come“ (John 16:13). Indeed, the Spirit of the Lord that resides within us, will tell us. The question is, are we listening?
Example: One time I was racing home to have a skype date with my sister. I was living overseas at the time so I really looked forward to these times connecting with my loved ones. As I rushed to make it home on time, I suddenly heard that still small voice of the Spirit say from within, “Think you could squeeze me in for a skype date?” Right then and there I sensed a deep longing from God to want to spend time with me as much as I wanted to connect with my sister. That was all I needed to start making time in my schedule to spend regular time with God.
#3 Through Other People. Have you ever been talking to someone and they suddenly say the exact thing you needed to hear? Or you’re sitting in church and the sermon tackles an exact struggle you have been facing? It is likely that God was speaking to you through other people–even without them even knowing it. God says he will use His people as ‘instruments for noble purposes’ (2 Timothy 2:21). These instruments may be in the form of people through books, podcasts, radio, TV programs, sermons or complete strangers on the street, but when it comes in it’s uncanny precision and accuracy, you know it when you hear it. Pretty cool right?
Example: A few years ago, the urge to write was growing stronger and stronger, but I didn’t know what to make of it. I wasn’t sure what I was supposed to do with it. I even wondered if I had anything worthy to write about. Around that same time, I discovered a Writer’s Workshop online by a man named Francis Frangipane. I’ll never forget the words God spoke directly into my heart the moment I started listening to this unknown man, “You are called to write.” Something about the way he said it pierced the very depths of my soul. I took it as a direct Word from the Lord Himself. From that day on, I quit questioning, quit doubting and I began to step into the call God had over my life. God used another man I had never even met to speak words of life and encouragement to me in the very moment I was needing it most. How can we not be awestruck with wonder and gratitude every time this happens?
#4 Through Life Circumstances. Never take life’s circumstances at face value. No matter how bad or confusing or hopeless they may look, God often uses the ordinary to communicate His extraordinary love. Lose a job? Flight get delayed? Your product launch failed to get the results you hoped for? Don’t fret. Don’t necessarily blame God as the culprit either, but ask Him what He might be saying through it all. The Apostle Paul says, “And we know that in all things God works for the good of those who love him, who[a] have been called according to his purpose” (Romans 8:28). We can be sure that God is at work through every circumstance in our lives, even when we don’t fully understand.
Example: When I was in my senior year in college, many of my friends were landing jobs in the large investment banks and consulting firms in New York City. I thought that was the route I too should pursue because that seemed the thing to do. But after several interviews, I still didn’t have any offers. While it was tempting to get discouraged and feel like a complete failure, I chose to trust God had something else in store. He did. A few weeks later, I found out about a job in the Philippines with a news broadcasting network. I could have never planned that in a million years, but it turned out to be the perfect fit. God had orchestrated the circumstances as a way of revealing His will for my life at that point. That is why we are instructed to live by faith and not by sight, for God is doing things in the Spirit even when we cannot see with our human eyes!
#5 Through Dreams and Visions. There are several points in Scripture where it says God will speak to us through visions and dreams (Joel 2:28, Acts 2:17, Daniel 7:1). Though there are skeptics who say this is not true in today’s Church, I have heard too many testimonies that suggest otherwise. Whether it is a full blown dream while you are sleeping, or a vivid image that comes to mind while praying, God does use visuals to speak to us and gives us the wisdom to interpret what He is saying.
Example: I had a friend who was sensing the call to missions in India but worried that she would never get married and have a family if she went. Then she had a dream where she saw herself sitting in the center of God’s palm and she saw a man sitting in the center of His other palm, who in the dream she knew represented her future husband. God brought them together, joined their hands and released them into their united calling together. She interpreted this dream as God giving her encouragement to stay in the center of His will by going to India, trusting that He would take care of the rest. She obeyed and went to India and did end up meeting her husband while she was there. God speaks through dreams!
These are just a few of the most common modes of communication God uses to speak to us, though there are others. The cool thing is that God knows what makes each and every one of us tick, right down to the core. And He will often communicate with us in the most unique and special ways, which He designed specifically for us to recognize. Isn’t that awesome?
http://alinsmith.wordpress.com/2011/05/10/are-you-hearing-gods-voice-five-ways-you-can-hear-god-speak-directly-to-you/
Thursday, November 15, 2012
Monday, November 12, 2012
Detestible in God's sight
He said to them, "You are the ones who justify yourselves in the eyes of men,
but God knows your hearts. What is highly valued among men is detestable in
God's sight.
Sunday, November 11, 2012
Love not the world
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
1 John 2:15-16 (verse of the day biblegateway.com)
1 John 2:15-16 (verse of the day biblegateway.com)
Sunday, November 4, 2012
A God of Yes
For the Son of God, Jesus Christ, who was preached among you by me and Silas and
Timothy, was not "Yes" and "No," but in him it has always been "Yes."
2 Corinthians 1:19
Barnes' Notes on the Bible
For the Son of God - In this verse, and the following, Paul states that he felt himself bound to maintain the strictest veracity for two reasons; the one, that Jesus Christ always evinced the strictest veracity 2 Corinthians 1:19; the other, God was always true to all the promises that He made 2 Corinthians 1:20; and as he felt himself to be the servant of the Saviour and of God, he was bound by the most sacred obligations also to maintain a character irreproachable in regard to veracity on the meaning of the phrase "Son of God," see the note, Romans 1:4. Jesus Christ - It is agreed, says Bloomfield, by the best commentators, ancient and modern, that by Jesus Christ is here meant his doctrine. The sense is, that the preaching respecting Jesus Christ, did not represent him as fickle, and changeable; as unsettled, and as unfaithful; but as true, consistent, and faithful. As that had been the regular and constant representation of Paul and his fellow-laborers in regard to the Master whom they served, it was to be inferred that they felt themselves bound sacredly to observe the strictest constancy and veracity. By us ... - Silvanus, mentioned here, is the same person who in the Acts of the Apostles is called Silas. He was with Paul at Philippi, and was imprisoned there with him Acts 16, and was afterward with Paul and Timothy at Corinth when he first visited that city; Acts 18:5. Paul was so much attached to him, and had so much confidence in him, that he joined his name with his own in several of his epistles; 1 Thessalonians 1:1; 2 Thessalonians 1:1. Was not yea and nay - Our representation of him was not that he was fickle and changeable. But in him was yea - Was not one thing at one time, and another at another. He is the same, yesterday, today, and forever. All that he says is true; all the promises that he makes are firm; all his declarations are faithful. Paul may refer to the fact that the Lord Jesus when on earth was eminently characterized by truth. Nothing was more striking than his veracity. He called himself "the truth," as being eminently true in all his declarations. "I am the way, and the truth, and the life;" John 14:6; compare Revelation 3:7. And thus Revelation 3:14 he is called "the faithful and true witness." In all his life he was eminently distinguished for that. His declarations were simple truth; his narratives were simple, unvarnished, uncolored, unexaggerated statements of what actually occurred. He never disguised the truth; never prevaricated; never had any mental reservation; never deceived; never used any word, or threw in any circumstance, that was suited to lead the mind astray. He himself said that this was the great object which he had in view in coming into the world. "To this end was I born and for this cause came I into the world, that I should bear witness unto the truth;" John 18:37. As Jesus Christ was thus distinguished for simple truth, Paul felt that he was under sacred obligations to imitate him, and always to evince the same inviolable fidelity. The most deeply felt obligation on earth is that which the Christian feels to imitate the Redeemer.
- Bible.cc
2 Corinthians 1:19
Barnes' Notes on the Bible
For the Son of God - In this verse, and the following, Paul states that he felt himself bound to maintain the strictest veracity for two reasons; the one, that Jesus Christ always evinced the strictest veracity 2 Corinthians 1:19; the other, God was always true to all the promises that He made 2 Corinthians 1:20; and as he felt himself to be the servant of the Saviour and of God, he was bound by the most sacred obligations also to maintain a character irreproachable in regard to veracity on the meaning of the phrase "Son of God," see the note, Romans 1:4. Jesus Christ - It is agreed, says Bloomfield, by the best commentators, ancient and modern, that by Jesus Christ is here meant his doctrine. The sense is, that the preaching respecting Jesus Christ, did not represent him as fickle, and changeable; as unsettled, and as unfaithful; but as true, consistent, and faithful. As that had been the regular and constant representation of Paul and his fellow-laborers in regard to the Master whom they served, it was to be inferred that they felt themselves bound sacredly to observe the strictest constancy and veracity. By us ... - Silvanus, mentioned here, is the same person who in the Acts of the Apostles is called Silas. He was with Paul at Philippi, and was imprisoned there with him Acts 16, and was afterward with Paul and Timothy at Corinth when he first visited that city; Acts 18:5. Paul was so much attached to him, and had so much confidence in him, that he joined his name with his own in several of his epistles; 1 Thessalonians 1:1; 2 Thessalonians 1:1. Was not yea and nay - Our representation of him was not that he was fickle and changeable. But in him was yea - Was not one thing at one time, and another at another. He is the same, yesterday, today, and forever. All that he says is true; all the promises that he makes are firm; all his declarations are faithful. Paul may refer to the fact that the Lord Jesus when on earth was eminently characterized by truth. Nothing was more striking than his veracity. He called himself "the truth," as being eminently true in all his declarations. "I am the way, and the truth, and the life;" John 14:6; compare Revelation 3:7. And thus Revelation 3:14 he is called "the faithful and true witness." In all his life he was eminently distinguished for that. His declarations were simple truth; his narratives were simple, unvarnished, uncolored, unexaggerated statements of what actually occurred. He never disguised the truth; never prevaricated; never had any mental reservation; never deceived; never used any word, or threw in any circumstance, that was suited to lead the mind astray. He himself said that this was the great object which he had in view in coming into the world. "To this end was I born and for this cause came I into the world, that I should bear witness unto the truth;" John 18:37. As Jesus Christ was thus distinguished for simple truth, Paul felt that he was under sacred obligations to imitate him, and always to evince the same inviolable fidelity. The most deeply felt obligation on earth is that which the Christian feels to imitate the Redeemer.
- Bible.cc
Freedom
And have you forgotten the encouraging words God spoke to you as his children?
He said, "My child, don't make light of the LORD's discipline, and don't give up
when he corrects you. For the LORD disciplines those he loves, and he punishes each one he accepts as
his child." As you endure this divine discipline, remember that God is treating you as his
own children. Who ever heard of a child who is never disciplined by its father? If God doesn't discipline you as he does all of his children, it means that you
are illegitimate and are not really his children at all. Since we respected our earthly fathers who disciplined us, shouldn't we submit
even more to the discipline of the Father of our spirits, and live forever? For our earthly fathers disciplined us for a few years, doing the best they knew
how. But God's discipline is always good for us, so that we might share in his
holiness. No discipline is enjoyable while it is happening--it's painful! But afterward
there will be a peaceful harvest of right living for those who are trained in
this way. So take a new grip with your tired hands and strengthen your weak knees. Mark out a straight path for your feet so that those who are weak and lame will
not fall but become strong. Work at living in peace with everyone, and work at living a holy life, for those
who are not holy will not see the Lord. Look after each other so that none of you fails to receive the grace of God.
Watch out that no poisonous root of bitterness grows up to trouble you,
corrupting many. Make sure that no one is immoral or godless like Esau, who traded his birthright
as the firstborn son for a single meal. You know that afterward, when he wanted his father's blessing, he was rejected.
It was too late for repentance, even though he begged with bitter tears. You have not come to a physical mountain, to a place of flaming fire, darkness,
gloom, and whirlwind, as the Israelites did at Mount Sinai. For they heard an awesome trumpet blast and a voice so terrible that they begged
God to stop speaking. They staggered back under God's command: "If even an animal touches the
mountain, it must be stoned to death." Moses himself was so frightened at the sight that he said, "I am terrified and
trembling." No, you have come to Mount Zion, to the city of the living God, the heavenly
Jerusalem, and to countless thousands of angels in a joyful gathering. You have come to the assembly of God's firstborn children, whose names are
written in heaven. You have come to God himself, who is the judge over all
things. You have come to the spirits of the righteous ones in heaven who have
now been made perfect. You have come to Jesus, the one who mediates the new covenant between God and
people, and to the sprinkled blood, which speaks of forgiveness instead of
crying out for vengeance like the blood of Abel. Be careful that you do not refuse to listen to the One who is speaking. For if
the people of Israel did not escape when they refused to listen to Moses, the
earthly messenger, we will certainly not escape if we reject the One who speaks
to us from heaven! When God spoke from Mount Sinai his voice shook the earth, but now he makes
another promise: "Once again I will shake not only the earth but the heavens
also." This means that all of creation will be shaken and removed, so that only
unshakable things will remain. Since we are receiving a Kingdom that is unshakable, let us be thankful and
please God by worshiping him with holy fear and awe. For our "God is a consuming fire." Keep on loving each other as brothers and sisters.
Hebrews 12:5-29, 13:1 (NLT)
Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you--better a neighbor nearby than a brother far away.
Proverbs 27:10
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."
Matthew 7:24-27
Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
James 1:23
Jesus said, "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free." They answered him, "We are Abraham's descendants and have never been slaves of anyone. How can you say that we shall be set free?" Jesus replied, "I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.
John 8:31-36
Freely You gave it all for us
Surrendered Your life upon that cross
Great is the love poured out for all
This is our God
- Hillsong — This Is Our God
Hebrews 12:5-29, 13:1 (NLT)
Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you--better a neighbor nearby than a brother far away.
Proverbs 27:10
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."
Matthew 7:24-27
Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
James 1:23
Jesus said, "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free." They answered him, "We are Abraham's descendants and have never been slaves of anyone. How can you say that we shall be set free?" Jesus replied, "I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.
John 8:31-36
Freely You gave it all for us
Surrendered Your life upon that cross
Great is the love poured out for all
This is our God
- Hillsong — This Is Our God
Tuesday, October 23, 2012
The Vine and the Branches
The Vine and the Branches
15 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.
John 15:1-17
Subscribe to:
Posts (Atom)