Good when He gives, supremely good;
Nor less when He denies:
Afflictions, from His sovereign hand,
Are blessings in disguise.
--from The Practice of the Presence of God by Brother Lawrence (Born Nicolas Herman)
a learning journey of thoughts, lessons and teachings received. James 1:22, John 14:26
Good when He gives, supremely good;
Nor less when He denies:
Afflictions, from His sovereign hand,
Are blessings in disguise.
--from The Practice of the Presence of God by Brother Lawrence (Born Nicolas Herman)
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.
9 If you say, “The LORD is my refuge,”
and you make the Most High your dwelling,
10 no harm will overtake you,
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways;
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
you will trample the great lion and the serpent.
14 “Because he[b] loves me,” says the LORD, “I will rescue him;
I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
16 With long life I will satisfy him
and show him my salvation.”
For he shall give his angels charge over thee - literally, "He will give 'command' to his angels." That is, he would instruct them, or appoint them for this purpose. This passage Psalm 91:11-12was applied to the Saviour by the tempter. Matthew 4:6. See the notes at that passage. This, however, does not prove that it had an original reference to the Messiah, for even if we should suppose that Satan was a correct and reliable expounder of the Scriptures, all that the passage would prove as used by him would be, that the righteous, or those who were the friends of God, might rely confidently on his protection, and that Jesus, if he was of God, might do this as others might. On the sentiment in the passage, to wit, that God employs his angels to protect his people, see the notes at Psalm 34:7; compare the notes at Hebrews 1:14.
Thou canst not reasonably expect protection if thou walk not in the way of obedience. Thy ways are the paths of duty, which God's word and providence have marked out for thee. The way of sin is not thy way - thy duty, thy interest. Keep in thy own ways, not in those of sin, Satan, the world, and the flesh; and God will take care of thee.
Here is the question to ponder today, how hard is it to die when you have so much wealth? Consider this...
People who lay up treasures on earth spend their life backing away from their treasures. To them, death is loss.
People who lay up treasures in heaven look forward to eternity; they are moving daily toward their treasures. To them, death is gain.
Those who spend their life moving away from their treasures have more and more reasons to despair. Those who spend their life moving toward their treasures have more and more reasons to rejoice.
Is the passing of time causing you and me to despair or rejoice? God's ownership of everything is the reference point for all of us who serve the Lord.[1]
God's Word teaches us eight habits that can keep us spiritually healthy until death. Wouldn't it be great to be in robust spiritual health, looking forward to Heaven? The habits recorded in Psalm 116 are not just for those who have one foot in the grave, they are actually good habits for all of our lives.
Here are the simple habits that make our death precious in the sight of the Lord. These are the marks of a healthy spiritual life that takes the sting out of death.
Do your plans and priorities for the rest of 2009 mirror what the Lord desires? His desires are clearly laid out in His Word.
Our key passage for this series is 1st Timothy 4.7. Paul says we are to discipline our selves towards godliness. What encourages a godly life?
The Discipline of Scripture. Time alone with God in His Word, the Scriptures, is the great necessity of our spiritual lives. We need to be alone with God daily! We need to find times to get away alone. Psalm 16:11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. The Lord God of the Universe wants to Arrange your life, and Accompany you trip through life, and authorize everything needed from now on. Wow, that is the best life there is.
The Discipline of Spirit Filled Living. Jesus explained the Holy Spirit in our lives by using the image of a strong river of water flowing out of us. John 7.37-38. John 7:37-39 On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink (present active imperative). He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. Rivers of water is the way Jesus describes the normal life of believers, His children.
The Discipline of Stewardship. A life given back to God as an offering is what stewardship is all about. Stewardship is not about money it is about life itself. Time and life are far greater treasures than money and possessions. God wants you 1st and foremost! A GODLY STEWARD KNOWS THAT GOD OWNS HIM AND EVERYTHING HE HAS. Romans 12:1-2 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. 2 Corinthians 5:15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
He who lays up treasures on earth spends his life backing away from his treasures. To him, death is loss. He who lays up treasures in heaven looks forward to eternity; he's moving daily toward his treasures. To him, death is gain. He who spends his life moving away from his treasures has reason to despair. He who spends his life moving toward his treasures has reason to rejoice.
Is the passing of time causing you and me to despair or rejoice? God's kingdom was the reference point for these men. They saw all else in light of the kingdom. They were compelled to live as they did not because they treasured no things, but because they treasured the right things.
We often miss something in missionary martyr Jim Elliot's famous words, "He is no fool who gives what he cannot keep to gain what he cannot lose." We focus on his willingness to go to the mission field. That willingness started when he relinquished his hold on things as MINE!
________________________________________
[1] Adapted from Alcorn, Money, Treasures and Eternity, p.
This article was excerpted from Dr. John Barnett's book, Discipline Yourself For Godliness. For more resources, visit our website at www.DiscoverTheBook.org. Or to read the rest of this article, insert the following URL into your browser bar: http://www.dtbm.org/sermon/discipline-four-stewardship-living-totally-for-jesus/
Check out the Discover the Book devotional from Dr. John Barnett. Read or sign up for email delivery here.
Original publication date: October 6, 2009
6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
Paul’s Charge to Timothy
11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.
17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.
Isaiah 41:10
David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God.
1 Samuel 30:6
I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.
Ezekiel 34:16
As has just been said:
“Today, if you hear his voice,
do not harden your hearts
as you did in the rebellion.”
Hebrews 3:15
Create in me a clean heart, O God; and renew a right spirit within me.
Psalms 51:10
"The everlasting God, the Lord, the Creator of the ends of the earth, neither faints nor is weary. His understanding is unsearchable. He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the Lord shall renew their strength; They shall mount up with wings like eagles, they shall run and not be weary, They shall walk and not faint."
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
According to post-Nicene historians, Socrates Scholasticus and others, the Empress Helena (c. AD 250 – c. AD 330), mother of Constantine, the first Christian Emperor of Rome, travelled to the Holy Land, dated by modern historians in 326-28, founding churches and establishing relief agencies for the poor. It was afterwards claimed, in the later fourth-century history by Gelasius of Caesarea followed by Rufinus' additions to Eusebius' Ecclesiastical History, that she discovered the hiding place of three crosses, believed to be used at the crucifixion of Jesus and the two thieves — St. Dismas and Gestas — who were executed with him, and that through a miracle it was revealed which of the three was the True Cross.
Many churches possess fragmentary remains that are by tradition alleged to be those of the True Cross. Their authenticity is not accepted universally by those of the Christian faith and the accuracy of the reports surrounding the discovery of the True Cross is questioned by some Christians.[2] The acceptance and belief of that part of the tradition that pertains to the Early Christian Church is generally restricted to the Catholic and Orthodox Churches. The medieval legends that developed concerning its provenance differ between Catholic and Orthodox tradition. These churches honour Helena as a saint, as does also the Anglican Communion.
Theodoret (died c. 457) in his Ecclesiastical History Chapter xvii gives what had become the standard version of the finding of the True Cross:
The Gospel symbols are based on the biblical imagery found in Ezekiel and Revelation.
The image of a man or angel represents the Gospel of Matthew and signifies Christ's human nature.
The lion represents the Gospel of Mark and is a traditional symbol of royalty and power and, therefore, denotes Christ the King.
The ox or calf, the sacrificial victim, represents the Gospel of St. Luke and highlights the priestly character of Christ's mission.
The eagle stands for the Gospel of St. John, the evangelist "who soars to the heavens," because his theology is much more developed than the three Synoptic Gospels. Just as an eagle soars above the earth, so John's theology soars above the other Gospels.
The symbols for the Synoptic Gospels probably come from how each one begins. The Gospel of Mark begins with the lines: "A voice cries out in the wilderness." In the wilderness you can hear the roar of the lion for miles around. Matthew's Gospel opens with the genealogy of Jesus, and represents Jesus' human roots. The Gospel of Luke opens with the story of Zechariah the high priest, who offered a sacrifice of a bull on behalf of the nation.
These symbols were developed as a way of helping people to remember the different Gospels and the perspectives that they took, especially at a time when most people could not read.
source: http://www.rc.net/philadelphia/st_patrick/symbols_of_the_four_evangelists.htm
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, brotherly kindness; and to brotherly kindness, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins.
10 Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Submit Yourselves to God 1What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. 4You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?a 6But he gives us more grace. That is why Scripture says: “God opposes the proud but gives grace to the humble.”b 7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up. 11Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
But in a great house,.... This simile the apostle makes use of, to show that it need not seem strange, nor should it be distressing to anyone's mind, to hear that men of such wicked principles and practices should be in the church of God, who are before mentioned; since in every great house or palace, the house of a nobleman, or palace of a king, there is a variety of vessels of different matter, and for different uses, and some are mean, despicable, and dishonourable; and so it is in the church of God: for by this great house, in the application of the simile, is not meant the world, as some think; for though that is a house built by God, who built all things; and is a very large one, and full of inhabitants, comparable to vessels; and there are in it both good and bad, as always have been; yet it is no startling thing to any man, that there should be bad men in it; rather the wonder is, that there should be any good; but by this house is meant the church of the living God, the pillar and ground of truth, 1 Timothy 3:15; see Gill on 1 Timothy 3:15.
There are not only vessels of gold and of silver; persons who are members of the visible church, who are comparable to gold and silver, for their worth and value, and preciousness in the sight of Christ, who accounts them his jewels, and peculiar treasure; and for their excellency and usefulness in the church, by reason of those differing gifts bestowed upon them; and for their lustre and purity, both of doctrine and of life; and for their solidity and duration:
but also of wood, and of earth: there are others in a visible church state, who are like to dry wood, destitute of the grace of God, and are fit matter for Satan to work upon, and by them raise and increase the flames of contention and division, and will be fit fuel for everlasting burnings; and there are others who are sensual, and carnal, and worldly, who mind earth, and earthly things, and have no spirituality, nor spiritual mindedness in them:
and some to honour; who are designed for honourable service, and behave honourably, and are worthy of honour in the church; are honourable officers, or members in it; and are to the honour of Christ, and the Gospel; and shall at last enjoy honour, glory, immortality, and eternal life.
And some to dishonour; who are to the disreputation of the church, the dishonour of religion, and scandal of the Gospel; by them God is dishonoured, his ways evil spoken of, his doctrines blasphemed, and his name reproached; and who are themselves dishonourable among men now, and will be covered with shame and everlasting contempt hereafter.